A57980:505
A survey of the spiritual antichrist opening the secrets of familism and antinomianism in…A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in…
A survey of the spiritual antichrist opening the secrets of familism and antinomianism in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...
London: printed by J.D. & R.I. for Andrew Crooke, 1648
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
tLegis proprium officium est nos reos facere, humiliare, occidere •o fi•e ut justificemur. w Lex non facit filios Dei - atqui praeparat ad novam nativitatem qua fit per fidem. xLuther, Malleus lex opprimit pertinacem best ā presumptionem ut ista contusione homo in nihilum redactus desperat de sui• viribus: justitiam — •itiat misericordiam & remissi• nem peccatorum. Luth. to. 1.472. Per fidem ⟨p. 115⟩Christi non sumus liberi ab operibus, sed ad opinionibus ope•ū, id est, à stultâ presumption justificationis per opera quaesitae, fides enim conscientias nostras redimit, rectificat, & servat: quâ cognoscimus justitiam esse non in operibus, licet opera abesse neque possint, neque debeant. Luther. Sentiens terrors & minas tuas, O Lex, immergo conscientiam meam in vulnera, sanguinem, mortem &c. Christi. Venit in mentem Christum velle expostulare nobiscum veil rationem à nobis exigere transactae vitae, &c. zLuther. Cor dictat Deum adversum, verbum Dei sequi debeo, non sensum meum. aLuther. Est diabolus persuasor mirificus— Verbum pingit Christum, non accusatorem, non durum exactorem. Luther. bQuanquam caro non nihil murmuret, tamen Spiritus gemit ad Deum & potius intentatione perpetuo manere & perire cupit quam ad impietatem à Deo recidere. cHic canon est, quod in omnibus tentationibus, ⟨p. 116⟩nos — ipsi alium fingimus Deum esse, quam sit, putamus enim Deum tunc non esse Deum, sed phantasma, id est, horrible spectrum. Luther. Peccator es, igitur te odit Deus.