A57980:584
A survey of the spiritual antichrist opening the secrets of familism and antinomianism in…A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in…
A survey of the spiritual antichrist opening the secrets of familism and antinomianism in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...
London: printed by J.D. & R.I. for Andrew Crooke, 1648
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
hBona opera placebunt, Deo propter fidem in Christum quod non fiunt ad jus••itam, sed ad testimoni•m quod grati simus et gra••• ju•tificati. iSpiritus sanctus nunquam o•iosus est in piis sed semper agit aliquid quod pertinet ad regnum Dei. kSi Muncerus & Sacramentarii, cum audirent nos docere Spiritum & rejicere opera, hâc doctrina abuti potuerunt, & neglecto verbo & Sacramentis nihil aliud nisi Spiritum sonare idque nobis viventibus, docentibus, & repugnantibus, quid futurum est ubi conticuerit nostra Doctrina? lPost meam mortem multi meos libros proferent in medium, & inde omnis generis errores & deliria sua confirmabunt. mSed simul etiam exierunt Anabaptistae, Sacramentarii & alii fanatici qui de Trinitate & incarnatione Christi palam impia tradiderunt, non enim fuerunt ex nobis, &c. hGood works shall please God for faith in Christ, to their own end because they are not done that we may be righteous, but that they may be a testimony that we are accepted and justified freely. iLuther, The Holy Ghost is never idle in the godly, but ever doing something that belongs to the Kingdom of God. kLuther, If Muncerus and the Sacramentarians, when they hear us preach the Spirit, and that we reject works (in the matter of justification only, as I have cleared from his own words) can abuse this Doctrine, and neglecting word and seals, sound nothing but the Spirit, (as Familists and Antinomians did then, and now) and that while we live, and teach the contrary, and resist them, what shall be done, when we shall teach no more?