A57980:601
A survey of the spiritual antichrist opening the secrets of familism and antinomianism in…A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in…
A survey of the spiritual antichrist opening the secrets of familism and antinomianism in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...
London: printed by J.D. & R.I. for Andrew Crooke, 1648
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The other holiness is of works,1 it is charity that makes us acceptable to God, there not only God speaks to me, but I study to follow God speaking. hWhen I was a Monk, often I desired that happiness to see a godly man in life and conversation, in the mean time I dreamed of an Eremite, that abstained from meat and drink, and fed on roots and cold water — but they are holy who are holy with a passive, not an active holiness — if every man do his duty, by rule, according to his calling, and obey not the flesh, and in the Spirit suppress the desires and lusts thereof. Altera sanctitas operum est charitas gratum faciens,3 ibi non solum Deus loquitur, sed studeo ego sequi loquentem Deum. hEgo Monachus saepe ex animo optabam eam faelicitatem mihi contingere, ut possim videre, conversationem & vitam alicujus sancti bominis. Interim somniabam talem sanctum, qui in Eremo agens, abstineret a cibo & potu & victitaret tantum radiculis herborum & aquâ frigidâ — & sancti sunt sanctitate passivâ, non activâ — si unusquisque ex praescripto verbi Dei faciat officium in vocatione suâ, carni non obsequatur, sed Spiritu reprimat desideria ejus.
The other holinesse is of works,1 it is charity that makes us acceptable to God, there not onely God speaks to me, but I study to follow God speaking. hWhen I was a Monk, often I desired that happinesse to see a godly man in life and conversation, in the mean time I dreamed of an Eremite, that abstained from meat and drink, and fed on rootes and cold water — but they are holy who are holy with a passive, not an active holinesse — if every man doe his duty, by rule, according to his calling, and obey not the flesh, and in the Spirit suppresse the desires and lusts thereof. Altera sanctitas operum est charitas gratum faciens,3 ibi non solum Deus loquitur, sed studeo ego sequi loquentem Deum.