A57980:648
A survey of the spiritual antichrist opening the secrets of familism and antinomianism in…A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in…
A survey of the spiritual antichrist opening the secrets of familism and antinomianism in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...
London: printed by J.D. & R.I. for Andrew Crooke, 1648
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The old Adam and disobedience or sin, is nothing, but when the creature ascribeth to it self Being, 1and life and essence and goodness. So sin is nothing, but I, my self, Egoity and such like and the new Adam or Christ is nothing but obedience and an ascribing of all to God.
The old Adam and disobedience or sinne, is nothing, but when the creature ascribeth to it selfe Being, 1and life and essence and goodnesse. So sinne is nothing, but I, my selfe, Egoitie and such like and the new Adam or Christ is nothing but obedience and an ascribing of all to God.
- 1The wild stuff that is in Theologia Germani. and the Brightst. Theol. Germ. c. 14. vetus homo est Adamus & inobediemia ipseitas, egoitas •t •imilia: ut nov•s homo est Christus & obedientia.The wild stuffe that is in Theologia Germani. and the Brightst. Theol. Germ. c. 14. vetus homo est Adamus & inobediemia ipseitas, egoitas •t •imilia: ut nov•s homo est Christus & obedientia.
So ch. 2. Faith and Scripture saith, sin is nothing else but that the creature doeth divert it self from the immutable God and adhereth to a mutable thing that is, doth turn it self from that which is perfect, and to that which is in part and imperfect, and especially to it self. Now this observe, when the creature doth challenge any good thing to it self, as to be, to live, to know, briefly to be able to do any thing that can be termed good, as being in it self that good ⟨p. 166⟩