A57980:66
A survey of the spiritual antichrist opening the secrets of familism and antinomianism in…A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in…
A survey of the spiritual antichrist opening the secrets of familism and antinomianism in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...
London: printed by J.D. & R.I. for Andrew Crooke, 1648
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The internal and external world differenced. 21.22.23 Swenckfield and Antinomians reject the Scripture and outward word, and make the Spirit all. 22, 23, 24 Chap. VI. How the word converteth. 25, 26, &c. Certain necessary considerations how the Spirit and the word act together. 25, 26 How the acting with the Spirit is mediate. ibid. How immediate. ibid. The external word concurreth instrumentally with the Spirit. 25, 26, 27 The word not a dead letter. 27, 28 Swenckfield and the Antinomians destroy the word and Ministry, the absurdities that follows their doctrine. 29, 30, 31 Of the internal and substantial, and the external & vocal word. ib. Swenckfield and M. Del acknowledge no word but the internal and substantial word, and make Scripture and all externals indifferent. 30, 31, 32.33, 34, 35 Its no consequent, the word without the Spirit is not effectual ⟨image 16⟩to convert, ergo, it is no instrument of conversion. 34, 35 The word of it self a common sound. 34 The Arguments of Swenckfield and Antinomians to prove that the word is an instrument of conversion, because carnal, vocal, bodily, literal, discussed. 36 How we believe in God and in his word. 36, 37 Of the union of the word and Spirit. 37, 38 Waldesso and Antinomians make the Scripture an horn-book for babes only, and useless to believers. 38 Chap. VII. Of revelations and inspirations. 38, 39, 40 Of revelations active and passive. 39 Four kinds of revelations; to wit, Prophetical. 2. Special to the elect. 3. Extraordinary. 4. Satanical. 39, 40, 41, 42 Familists have no true revelations 40 Internal revelations proper to believers. 40, 41 How particular revelations are not in Scripture 41 Of the Prophesies of Knox, Luther, Wycliffe, Hush, and their revelations, and how they are differenced from the Satanical revelations of Anabaptists and Familists. 42, 43, 44, 45 Chap. VIII. Of humane industry, Arts, Sciences, Tongues, and whether they be lawful to the opening and supernatural knowledge of the Scripture. 45, 46 Endeavours of freewill consist well with grace. 45 How far Sciences and Tongues are to be acknowledged as the good gifts of God. 47 Science and Tongues in their nature, though not ever in the way and manner of acquiring them, necessary for understanding of the Scriptures.
The internall and externall world differenced. 21.22.23 Swenckfield and Antinomians reject the Scripture and outward word, and make the Spirit all. 22, 23, 24 Chap. VI. How the word converteth. 25, 26, &c. Certaine necessary considerations how the Spirit and the word act together. 25, 26 How the acting with the Spirit is mediate. ibid. How immediate. ibid. The externall word concurreth instrumentally with the Spirit. 25, 26, 27 The word not a dead letter. 27, 28 Swenckfield and the Antinomians destroy the word and Ministery, the absurdities that follows their doctrine. 29, 30, 31 Of the internall and substantiall, and the externall & vocall word. ib. Swenckfield and M. Del acknowledge no word but the internall and substantiall word, and make Scripture and all externalls indifferent. 30, 31, 32.33, 34, 35 Its no consequent, the word without the Spirit is not effectuall