A57980:865
A survey of the spiritual antichrist opening the secrets of familism and antinomianism in…A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in…
A survey of the spiritual antichrist opening the secrets of familism and antinomianism in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...
London: printed by J.D. & R.I. for Andrew Crooke, 1648
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Answ. Then he crucified Baptism, the Lords supper, preaching of the Gospel, the Ministry, the visible Church, and every outward letter of conference, praying, for Saltmarsh now turned Seeker, denies all these, and he must have crucified all his preaching, tongues, writing of books.
Answ. Then he crucified Baptisme, the Lords supper, preaching of the Gospel, the Ministery, the visible Church, and every outward letter of conference, praying, for Saltmarsh now turned Seeker, denies all these, and hee must have crucifyed all his preaching, tongues, writing of books.
2. What tongue or Science of the Holy Ghost taught Saltmarsh to call the Ordinances of the New Testament, flesh, or fleshly Ordinances? for I doubt, he meaneth not that Christ true man, dyed for our sins, for 185, 186. he saith; It is a discovery of the highest attainment of Protestants generally, that we are born in sin, — And that the way of salvation was by Jesus Christ the Son of God, born of a Virgin in the fullness of time, made under the Law, bearing our sins, crucified, dead, buried, and risen, and ascended, and entered into glory, &c. but pag. 190, 191. he forsaking this as legal doctrine, tells us of a further discovery, as to free grace as if the Protestant Doctrine were merits of men, not the free grace of God; And he setteth down that of the Antinomians, and not a word of Christ God-man, crucified and dead for our ⟨p. 204⟩sins; And the confession of Faith, made in this Assembly at Westminster, yea, all the Reformation now, is only in some outward ordinances (saith he) not any purer or more glorious discoveries of God, or the Spirit, or Jesus Christ, or our union with the Spirit, or glory as to spiritual things, or Christ risen, but as to Christ in the flesh, or under the Law, of which these Ordinances were a sign, And p. 198, 199, 200, 201. which he calleth the last, highest, and most glorious discovery of God, by love and grace, for (to the Familists) there is no Article of the Protestant faith that savours of truth, for to them all our Doctrine is a dead Letter. Nor did Christ die for our sins, and rise for our righteousness, but only the dying of Christ is a mere figure, insinuating that he dyed not in our nature as true man, but as Gortyn saith, the sufferings of every Saint who is the figure and image of Christ, is all the Christ crucified the Scripture knows. There is nothing in all the books or writings of Familists discovered touching the controversies between Protestants and their Adversaries, Papists, Arminians, Socinians, Arians, Antitrinitarians, Sabellians, Libertines, Schwenkfeldians, Anabaptists, &c.