A57980:96
A survey of the spiritual antichrist opening the secrets of familism and antinomianism in…A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in…
A survey of the spiritual antichrist opening the secrets of familism and antinomianism in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...
London: printed by J.D. & R.I. for Andrew Crooke, 1648
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. They spake in dark, obscure, mystic, and sublime words, not with the Scriptures; and so do Antinomians, alleging they are Godded and Christed. Moses is not in their conscience, they live in Heaven, they are neither male nor female, they walk by the rule of the new Creature.
3. They spake in darke, obscure, mystick, and sublime words, not with the Scriptures; and so doe Antinomians, alledging they are Godded and Christed. Moses is not in their conscience, they live in Heaven, they are neither male nor female, they walke by the rule of the new Creature.
4. Libertines professed they would speak so ambiguously, as their words might carry two senses, because Christ preached dark parables to the people: Antinomians have not to this day explained in their writings, whether the justified can sin or no; •ut in practice they say they may, lye, whore, swear, cousin; God seeth no such sins in them.
4. Libertines professed they would speak so ambiguously, as their words might cary two senses, because Christ preached darke parables to the people: Antinomians have not to this day explained in their writings, whether the justified can sin or no; •ut in practice they say they may, lye, whore, sweare, cousen; God seeth no such sinnes in them.
5. Nothing was more frequent with Libertines, then the Spirit, the Spirit, Antinomians say, to preach duties, to rebuke sin, is not a Spiritual strain of Gospel-preaching, it's legal, literal, Moses-like, not Christ-like.