A57982:27
The trial & triumph of faithThe tryal & triumph of faith
The trial & triumph of faith: or, An exposition of the history of Christs dispossessing of the daughter of the woman of Canaan Delivered in sermons; in which are opened, the victory of faith; the condition of those that are tempted; the excellency of Jesus Christ and free-grace; and some special grounds and principles of libertinism and antinomian errors, discovered by Samuel Rutherfurd, professor of divinity in the University of St. Andrews. Published by authority.The tryal & triumph of faith: or, An exposition of the history of Christs dispossessing of the daughter of the woman of Canaan Delivered in sermons; in which are opened, the victory of faith; the condition of those that are tempted; the excellency of Jesus Christ and free-grace; and some speciall grounds and principles of libertinisme and antinomian errors, discovered by Samuel Rutherfurd, professor of divinity in the University of St. Andrews. Published by authority.
London: printed by John Field, 1652
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
SERM. XI. Every temptation hath its taking power from the seeming goodness in it, p. 109. Reasons why this was a temptation to the woman, p. 110. The scope of the Temptation, to make the tempted believe there is none like him, p. 111. The non-answering of Christ, is an answering, ibid. 5. Reasons of the Lords not hearing of Prayer, p. 113. Seven ways prayers are answered, ibid. ⟨image 12⟩Praying in Faith always heard, even when the particular which we suit in Prayer is denied, p. 114. Faith in one and the same Prayer, seeketh and knocketh, and answereth, and openeth to it self, p. 115. The light of saving Faith, and the Prophetical light of the Pen man of the word of God, differ not in •p•ce, and nature, ibid. The dearest not admitted into God at the first knock, p 116.
SERM. XI. Every temptation hath its taking power from the seeming goodnesse in it, p. 109. Reasons why this was a temptation to the woman, p. 110. The scope of the Temptation, to make the tempted believe there is none like him, p. 111. The non-answering of Christ, is an answering, ibid. 5. Reasons of the Lords not hearing of Prayer, p. 113. Seven wayes prayers are answered, ibid. ⟨image 12⟩Praying in Faith alwayes heard, even when the particular which we suit in Prayer is denied, p. 114. Faith in one and the same Prayer, seeketh and knocketh, and answereth, and openeth to it self, p. 115. The light of saving Faith, and the Propheticall light of the Pen man of the word of God, differ not in •p•ce, and nature, ibid. The dearest not admitted into God at the first knock, p 116.