A57982:34
The trial & triumph of faithThe tryal & triumph of faith
The trial & triumph of faith: or, An exposition of the history of Christs dispossessing of the daughter of the woman of Canaan Delivered in sermons; in which are opened, the victory of faith; the condition of those that are tempted; the excellency of Jesus Christ and free-grace; and some special grounds and principles of libertinism and antinomian errors, discovered by Samuel Rutherfurd, professor of divinity in the University of St. Andrews. Published by authority.The tryal & triumph of faith: or, An exposition of the history of Christs dispossessing of the daughter of the woman of Canaan Delivered in sermons; in which are opened, the victory of faith; the condition of those that are tempted; the excellency of Jesus Christ and free-grace; and some speciall grounds and principles of libertinisme and antinomian errors, discovered by Samuel Rutherfurd, professor of divinity in the University of St. Andrews. Published by authority.
London: printed by John Field, 1652
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
SERM. XVIII. How sins are removed in justification, how not, p. 207. There remaineth sin formally in the Justified, proved by si• Arguments, p. 208. How sin dwelleth in us after we are justified, p. 209 ⟨image 14⟩A twofold removal of sin, one Moral or Legal in justification, another Physical in our sanctification, p. 210. The difference between the removal of sin in justification, and its removal in sanctification, p. 214. Seven grounds why sin dwelleth still in the justified person, 216 How sins past, present and to come are pardoned in justification, p. 224. There's a twofold consideration of justification, but not two justifications, p. 225. Sins in three divers respects are taken away, according to Scripture, ibid. Christs satisfaction performed on the Cross for sin, is not formally justification, but only causatively, fundamentally, or meritoriously, p. 226. There's a change in justification, p. 227. How sins not committed are remitted, p. 228. There is but one justification of a believer, illustrated by a comparison, p. 229. There's a difference between Pardon of sin, the justification of the person▪ and the repeated sense of the pardon, p. 230. Justifying Faith is some other thing, then the sense of justification, p. 232. How fear, or hope, or reward of glory have influence in our holy walking, p. 233.234. Objections removed, p. 235.
SERM. XVIII. How sins are removed in justification, how not, p. 207. There remaineth sin formally in the Justified, proved by si• Arguments, p. 208. How sin dwelleth in us after we are justified, p. 209 ⟨image 14⟩A twofold removall of sin, one Morall or Legall in justification, another Physicall in our sanctification, p. 210. The difference between the removall of sin in justification, and its removall in sanctification, p. 214. Seven grounds why sin dwelleth still in the justified person, 216 How sins past, present and to come are pardoned in justification, p. 224. There's a twofold consideration of justification, but not two justifications, p. 225. Sins in three divers respects are taken away, according to Scripture, ibid. Christs satisfaction performed on the Crosse for sin, is not formally justification, but only causatively, fundamentally, or meritoriously, p. 226. There's a change in justification, p. 227. How sins not committed are remitted, p. 228. There is but one justification of a beleever, illustrated by a comparison, p. 229. There's a difference between Pardon of sin, the justification of the person and the repeated sense of the pardon, p. 230. Justifying Faith is some other thing, then the sense of justification, p. 232. How fear, or hope, or reward of glory have influence in our holy walking, p. 233.234. Objections removed, p. 235.