A57982:367
The trial & triumph of faithThe tryal & triumph of faith
The trial & triumph of faith: or, An exposition of the history of Christs dispossessing of the daughter of the woman of Canaan Delivered in sermons; in which are opened, the victory of faith; the condition of those that are tempted; the excellency of Jesus Christ and free-grace; and some special grounds and principles of libertinism and antinomian errors, discovered by Samuel Rutherfurd, professor of divinity in the University of St. Andrews. Published by authority.The tryal & triumph of faith: or, An exposition of the history of Christs dispossessing of the daughter of the woman of Canaan Delivered in sermons; in which are opened, the victory of faith; the condition of those that are tempted; the excellency of Jesus Christ and free-grace; and some speciall grounds and principles of libertinisme and antinomian errors, discovered by Samuel Rutherfurd, professor of divinity in the University of St. Andrews. Published by authority.
London: printed by John Field, 1652
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Farther, Christs bearing of our iniquities is an obvious Hebraism, and all one with the bearing, not of the intrinsical and fundamental guilt of sin; but of the extrinsical guilt, or debt and punishment of sin: So, Exod. 28.38. A ⟨p. 262⟩Mitre shall be on Aaron's forehead, that Aaron may bear the iniquity of the holy things, Heb. [Greek or Hebrew], Venasa signifieth to carry, or as the 70. turn it, [Greek or Hebrew], Aaron shall take away, or, bear the punishment of the violation of the holy things: Moses saith to Aaron's sons, Lev. 10.17. God hath given you the sin offering, to bear the iniquity of the congregation.
Farther, Christs bearing of our iniquities is an obvious Hebraisme, and all one with the bearing, not of the intrinsecall and fundamentall guilt of sin; but of the extrinsecall guilt, or debt and punishment of sin: So, Exod. 28.38. A ⟨p. 262⟩Mitre shall be on Aarons forehead, that Aaron may bear the iniquity of the holy things, Heb. 〈non-Latin alphabet〉, Venasa signifieth to carry, or as the 70. turn it, 〈non-Latin alphabet〉, Aaron shall take away, or, bear the punishment of the violation of the holy things: Moses saith to Aarons sons, Lev. 10.17. God hath given you the sin offering, to bear the iniquity of the congregation.
[Greek or Hebrew], Aaron and his sons did bear the sins of the people as types of Christ, not by an intrinsical guilt put on them, but by mere imputation,