A57982:545
The trial & triumph of faithThe tryal & triumph of faith
The trial & triumph of faith: or, An exposition of the history of Christs dispossessing of the daughter of the woman of Canaan Delivered in sermons; in which are opened, the victory of faith; the condition of those that are tempted; the excellency of Jesus Christ and free-grace; and some special grounds and principles of libertinism and antinomian errors, discovered by Samuel Rutherfurd, professor of divinity in the University of St. Andrews. Published by authority.The tryal & triumph of faith: or, An exposition of the history of Christs dispossessing of the daughter of the woman of Canaan Delivered in sermons; in which are opened, the victory of faith; the condition of those that are tempted; the excellency of Jesus Christ and free-grace; and some speciall grounds and principles of libertinisme and antinomian errors, discovered by Samuel Rutherfurd, professor of divinity in the University of St. Andrews. Published by authority.
London: printed by John Field, 1652
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
yield once to Satan's first demand of the Treaty, and you shall see, you are ensnared by a necessity of Gods spotless justice, who punisheth sin by sin, because you go one mile with the Devil to go with him two miles.
yeeld once to Satans first demand of the Treaty, and you shall see, you are insnared by a necessity of Gods spotlesse justice, who punisheth sin by sin, because you go one mile with the Devill to go with him two miles.
Use 2. If Christ at a nod have such a dominion over Devils, we are under Satan's power in being tempted, more then we need: Certain it is, we improve not Christs power of dominion over Satan to the utmost; Christ can save, Heb. 7.25. [Greek or Hebrew] to the utmost, then he can sanctify to the utmost, for Christ is a Saviour not only by merit, but also by efficacy, as our Divines hold against Socinians and Arminians, & therefore he should give actual strength against temptations; if we should not so carelessly improve that power Christ hath over Satan: I do not mean as Arminians do, that free-will, by order of nature beginneth, first, to resist Satan, & then Gods grace followeth, as a hand-maid, but I intend this, that because Peter is self-strong: & his flesh saith to Christ, that Christ is mistaken, and looketh beside the spirit of prophecy, for Mat. 26.35. He saith, Though I should die with thee, yet will I not deny thee: Belike if he had been diffident of his own strength, and watched and trusted in the strength of an intercessor, he should not have been deserted, so as to deny his Lord; we put not Christ to it, to put forth his ⟨p. 450⟩omnipotency in every act, to save us, that we yield not; I deny not, but there is a necessity in regard of Gods wise providence that the Saints must sin, and that they be passive vessels to carry the lustre, & hold forth the rays and beams of pardoning Grace: Yet certain it is, there be hypothetical connections of supernatural Providence in Gods eternal Decree, never put forth in action, because of our laziness: (As if God shall suffer Job to be tempted, and he by grace sin not, as