A59035:117
The bowels of tender mercy sealed in the everlasting covenant wherein is set forth…
The bowels of tender mercy sealed in the everlasting covenant wherein is set forth the nature, conditions and excellencies of it, and how a sinner should do to enter into it, and the danger of refusing this covenant-relation : also the treasures of grace, blessings, comforts, promises and privileges that are comprised in the covenant of Gods free and rich mercy made in Jesus Christ with believers / by that faithful and reverend divine, Mr Obadiah Sedgwick ... ; perfected and intended for the press, therefore corrected and lately revised by himself, and published by his own manuscript ...The bowels of tender mercy sealed in the everlasting covenant wherein is set forth the nature, conditions and excellencies of it, and how a sinner should do to enter into it, and the danger of refusing this covenant-relation : also the treasures of grace, blessings, comforts, promises and priviledges that are comprized in the covenant of Gods free and rich mercy made in Jesus Christ with believers / by that faithful and reverend divine, Mr Obadiah Sedgwick ... ; perfected and intended for the press, therefore corrected and lately revised by himself, and published by his own manuscript ...
London: printed by Edward Mottershed for Adoniram Byfield, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. That faith could not be at all in any, but so long as he was perfectly righteous; and therefore it ceased upon the cessation of that righteousness; it was principally grounded upon inherent Righteousness. But, this faith is in a sinner, who hath no righteousness of his own, but relies upon the righteousness of another, even the righteousness of Jesus Christ.
4. That faith could not be at all in any, but so long as he was perfectly righteous; and therefore it ceased upon the cessation of that righteousnesse; it was principally grounded upon inherent Righteousnesse. But, this faith is in a sinner, who hath no righteousnesse of his own, but relies upon the righteousness of another, even the righteousnesse of Jesus Christ.
3. Although there was a kind of faith in Adam under the Covenant of works, 1yet that faith was not for this end and purpose, to be the condition of that Covenant. There it was a part of his righteousness, but was not stipulated as the condition of life, as that upon which his life and justification did depend. But the faith required in the Covenant of grace, comes in purposely as the condition of life, and justification for the sinner.
3. Although there was a kind of faith in Adam under the Covenant of works, 1yet that faith was not for this end and purpose, to be the condition of that Covenant. There it was a part of his righteousnesse, but was not stipulated as the condition of life, as that upon which his life and justification did depend. But the faith required in the Covenant of grace, comes in purposely as the condition of life, and justification for the sinner.
- 1Faith not required in both, for the same end.