A59036:40
The doubting believer, or, A treatiseThe doubting beleever, or, A treatise
The doubting believer, or, A treatise containing 1. the nature, 2. the kinds, 3. the springs, 4. the remedies of doubtings, incident to weak believers by Obadiah Sedgwick ...The doubting beleever, or, A treatise containing 1. the nature, 2. the kinds, 3. the springs, 4. the remedies of doubtings, incident to weak beleevers by Obadiah Sedgwick ...
London: printed by M.F. for Thomas Nicols, 1641
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. Despair, which is a manifest dissent, not so much in respect of the thing, or object, (for this is assented unto as true in respect of it self, viz. That God is merciful, and Christ did die for sinners) but in respect of the person or subject, wherein ⟨p. 5⟩the soul gives up it self as lost, as without the compass and 1hopefulness of the divine proclamation: It is persuaded that there is no possibility for it to recover the shore, and therefore sinks in the depths: My meaning is, That such a soul, 2though it sees that in God, and that in Christ which can save, and doth save others, yet cuts off it self as not at all capable of any interest in the mercy of God, or blood of Christ, and so eternally falls under its own weight, as is evident in Judas and Cain.
2. Despaire, which is a manifest dissent, not so much in respect of the thing, or object, (for this is assented unto as true in respect of it selfe, viz. That God is mercifull, and Christ did die for sinners) but in respect of the person or subject, wherein ⟨p. 5⟩the soule gives up it self as lost, as without the compasse and 1hopefulnesse of the divine proclamation: It is perswaded that there is no possibility for it to recover the shore, and therefore sinks in the depths: My meaning is, That such a soule, 2though it sees that in God, and that in Christ which can save, and doth save others, yet cuts off it self as not at all capable of any interest in the mercie of God, or bloud of Christ, and so eternally falls under its owne weight, as is evident in Judas and Cain.
- 1As Jer. 2. 25. There is no hope: no.
- 2