A59036:470
The doubting believer, or, A treatiseThe doubting beleever, or, A treatise
The doubting believer, or, A treatise containing 1. the nature, 2. the kinds, 3. the springs, 4. the remedies of doubtings, incident to weak believers by Obadiah Sedgwick ...The doubting beleever, or, A treatise containing 1. the nature, 2. the kinds, 3. the springs, 4. the remedies of doubtings, incident to weak beleevers by Obadiah Sedgwick ...
London: printed by M.F. for Thomas Nicols, 1641
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Remember this, that the ⟨p. 211⟩first truths do support and maintain the rest, (as the corner-stone the rest of the building) and are as the original Will, which decides many scruples in Law. Hence is it, 1that some men doubt about special conclusions, because they are ignorant of the general principles; which were they distinctly known, the falsity of any conclusion would easily become evident unto them. Men usually dispute first, and know last: As if a 2Soldier would range an Army, before he hath learned to handle his weapons. How ordinary is it to hear disputes 3of Original sin, of Predestination, of Redemption, of Faith and Justification, of Assurance and Obedience, of the degrees of grace and duty, of the direct and absolute way of life? &c. I say it is ordinary to hear some arguing of these, who yet ⟨p. 212⟩are ignorant of the nature of these. But,
Remember this, that the ⟨p. 211⟩first truths doe support and maintaine the rest, (as the corner-stone the rest of the building) and are as the originall Will, which decides many scruples in Law. Hence is it, 1that some men doubt about speciall conclusions, because they are ignorant of the generall principles; which were they distinctly knowne, the falsity of any conclusion would easily become evident unto them. Men usually dispute first, and know last: As if a 2Souldier would range an Army, before he hath learned to handle his weapons. How ordinary is it to heare disputes 3of Originall sin, of Predestination, of Redemption, of Faith and Justification, of Assurance and Obedience, of the degrees of grace and duty, of the direct and absolute way of life? &c. I say it is ordinary to heare some arguing of these, who yet