A59660:107
The church-membership of children, and their right to baptism according to that holy and…The church-membership of children, and their right to baptisme according to that holy and…
The church-membership of children, and their right to baptism according to that holy and everlasting covenant of God, established between Himself and the faithful ... cleared up in a letter, sent unto a worthy friend of the author ... / by Thomas Shepard ...The church-membership of children, and their right to baptisme according to that holy and everlasting covenant of God, established between Himself and the faithfull ... cleared up in a letter, sent unto a worthy friend of the author ... / by Thomas Shepard ...
Cambridge: printed by Samuel Green, 1663Cambridg: printed by Samuel Green, 1663
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. All grown men are not to be admitted (though professing Believers) to the Lords Supper; my reason is; A man may Believe in Christ, and yet be very ignorant of the nature, use, and ends of the Lords Supper, now such may be Baptized as soon as ever faith appears, Mark 16.16. but they may not be admitted to the Lords Supper, because they will be guilty of the body and blood of the Lord, if they through their ignorance, cannot discern the Lord body. I know no reason but ignorant persons may be as well suspended from the use of this privilege, though they be true believers (for faith may consist with much ignorance) as well as distracted persons, who notwithstanding may be believers also.
2. All grown men are not to be admitted (though professing Believers) to the Lords Supper; my reason is; A man may Believe in Christ, and yet be very ignorant of the nature, use, and ends of the Lords Supper, now such may be Baptized as soon as ever faith appeares, Mark 16.16. but they may not be admitted to the Lords Supper, because they will be guilty of the body and blood of the Lord, if they through their ignorance, cannot discern the Lord body. I know no reason but ignorant persons may be as well suspended from the use of this priviledge, though they be true believers (for faith may consist with much ignorance) as well as distracted persons, who notwithstanding may be believers also.
3. If therefore children be able to examine themselves and discern the Lords body, they may then eat; and herein there is no difference in this privilege between member and member.
3. If therefore children be able to examine themselves and discern the Lords body, they may then eat; and herein there is no difference in this priviledge between member and member.