A59665:113
The Parable of the Ten Virgins Opened and Applied
The parable of the ten virgins opened & applied being the substance of divers sermons on Matth. 25, I-13 wherein the difference between the sincere Christian and the ... hypocrite ... are clearly discovered ... / by Thomas Shepherd ; now published from the authors own notes ... by Jonathan Mitchell ... Tho. Shepherd, son to the reverend author ...The parable of the ten virgins opened & applied being the substance of divers sermons on Matth. 25, I-13 wherein the difference between the sincere Christian and the ... hypocrite ... are clearly discovered ... / by Thomas Shephard ; now published from the authours own notes ... by Jonathan Mitchell ... Tho. Shephard, son to the reverend author ...
London: printed by J. Hayes for John Rothwell, 1660
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
SECT. V.
2 THE soul must be divorced from the Law, i. e. from comforting it self with the righteousness thereof: For explication of which we must consider these things.
2 THE soul must be divorced from the Law, i. e. from comforting it self with the righteousnesse thereof: For explication of which we must consider these things.
1. That the Lord doth not ever give a man content in his sins and lusts, but wounds Conscience for the same.
2. That so long as the Lord wounds a mans Conscience for sin, no creature can give a man comfort or content. A wounded spirit who can bear? Judas casts away his silver pieces; and Belshazzar quakes, who was but even now qua••ing in his cups. As a man that hath an aching tooth, or broken bones, What can comfort him now?
2. That so long as the Lord wounds a mans Conscience for sin, no creature can give a man comfort or content. A wounded spirit who can bear? Iudas casts away his silver pieces; and Belshazzar quakes, who was but even now quaing in his cups. As a man that hath an aking tooth, or broken bones, What can comfort him now?