A59665:1153
The Parable of the Ten Virgins Opened and Applied
The parable of the ten virgins opened & applied being the substance of divers sermons on Matth. 25, I-13 wherein the difference between the sincere Christian and the ... hypocrite ... are clearly discovered ... / by Thomas Shepherd ; now published from the authors own notes ... by Jonathan Mitchell ... Tho. Shepherd, son to the reverend author ...The parable of the ten virgins opened & applied being the substance of divers sermons on Matth. 25, I-13 wherein the difference between the sincere Christian and the ... hypocrite ... are clearly discovered ... / by Thomas Shephard ; now published from the authours own notes ... by Jonathan Mitchell ... Tho. Shephard, son to the reverend author ...
London: printed by J. Hayes for John Rothwell, 1660
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. Those that are renewed to Adams image in their measure, have according to that measure, power to act; or in those Graces there is power to act, for he had power so to do. Every creature in the world had a Law of Nature to carry them to their end; and so were carried to it. But Adam had a Law of Divinity, whereby he being a cause by Counsel, was enabled by God to carry himself toward his end. Now we are renewed to that image in part, Eph. 4. 24. I know there is difference between Adams power to act, which had no Faith, ours that hath. And do not think that this doth advance nature, & the power of man, no more than the execution of the Promise of the Covenant of Grace, doth destroy Grace and advance nature. For the writing again the Law in our hearts, is that which this Covenant promiseth; nay, this doth honour the riches of Grace: that a man being under the power of sin, and cannot get deliverance, the Lord should now give an humble conquering Spirit: never a precious heart but will be thankful for it.
2. Because the Graces in us, are received from the Lord Jesus his fullness, John 1. 16. Now the Graces in Christ are not dead, but living, are not weak, but powerful; the Spirit of Grace 'tis now triumphing in him, 'tis so in us only: 'tis in him in the highest degree, in us in a lower. And therein consists our likeness to Christ, 2 Cor. 3. 18. And to deny this, is to deface the Image of the Lord Jesus; and this is part of the Beauty and Glory of Christ: hence to deny this, is to obscure the glory of the Lord Jesus. Without Christ a Christian can do nothing: but how doth Christ do all, by the Spirit without Graces? (I speak not of Conversion where 'tis without Graces as causes) No truly, as he acts, so we act in part. Unless any will say, we have not received grace for grace; or are in no measure like the image of Christ.
2. Because the Graces in us, are received from the Lord Jesus his fulness,