A59665:1216
The Parable of the Ten Virgins Opened and Applied
The parable of the ten virgins opened & applied being the substance of divers sermons on Matth. 25, I-13 wherein the difference between the sincere Christian and the ... hypocrite ... are clearly discovered ... / by Thomas Shepherd ; now published from the authors own notes ... by Jonathan Mitchell ... Tho. Shepherd, son to the reverend author ...The parable of the ten virgins opened & applied being the substance of divers sermons on Matth. 25, I-13 wherein the difference between the sincere Christian and the ... hypocrite ... are clearly discovered ... / by Thomas Shephard ; now published from the authours own notes ... by Jonathan Mitchell ... Tho. Shephard, son to the reverend author ...
London: printed by J. Hayes for John Rothwell, 1660
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. To Excuse, and to give much sweetness when a man follows the dictates thereof; hence a man though carnal, will die for his Religion, and that with some cheerfulness, because conscience cheers within, and sings him asleep in trouble. And hence a man will cry out of all the glorious hypocrisies of men, because to walk according to Conscience is sweeter to him. And hence a man comforts himself, tis my Conscience, Mark 12. 33. To love God is better than burnt Offerings. Hence a man will profit exceedingly in what he holds, Gal. 1. 14. because zealous for it for Conscience: and yet this is but a Principle of Nature, not an inward Principle of life, whose property is to seek the subversion of corrupt Nature, as natural Conscience seeks the garnishings of it and the actions thereof.
2. To Excuse, and to give much sweetness when a man follows the dictates thereof; hence a man though carnal, will die for his Religion, and that with some chearfulness, because conscience chears within, and sings him asleep in trouble. And hence a man will cry out of all the glorious hypocri•ies of men, because to walk according to Conscience is sweeter to him. And hence a man comforts himself, tis my Conscience, Mark 12. 33. To love God is better than burnt Offerings. Hence a man will profit exceedingly in what he holds, Gal. 1. 14. because zealous for it for Conscience: and yet this is but a Principle of Nature, not an inward Principle of life, whose property is to seek the subversion of corrupt Nature, as natural Conscience seeks the garnishings of it and the actions thereof.
6. Those whose Principle is the fear of death, and hell; raised not so much by the power of Conscience, as by the power of the Word. And hence come complaints about a mans Estate; that a man can have no rest by all duties that he hath done, or doth. Hence following of the means, running to the best Ministry, mourning, and lamenting, and confessing sin,