A59665:1913
The Parable of the Ten Virgins Opened and Applied
The parable of the ten virgins opened & applied being the substance of divers sermons on Matth. 25, I-13 wherein the difference between the sincere Christian and the ... hypocrite ... are clearly discovered ... / by Thomas Shepherd ; now published from the authors own notes ... by Jonathan Mitchell ... Tho. Shepherd, son to the reverend author ...The parable of the ten virgins opened & applied being the substance of divers sermons on Matth. 25, I-13 wherein the difference between the sincere Christian and the ... hypocrite ... are clearly discovered ... / by Thomas Shephard ; now published from the authours own notes ... by Jonathan Mitchell ... Tho. Shephard, son to the reverend author ...
London: printed by J. Hayes for John Rothwell, 1660
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. Have not divers lived and never been awakened at all, not so much as to cry out, I am a damned man, what shall I do? thou never hadst a spark of eternal flames of wrath to kindle thy conscience, and that after an ignorant and profane life.
1. Have not divers lived and never been awakened at all, not so much as to cry out, I am a damned man, what shall I do? thou never hadst a spark of eternal flames of wrath to kindle thy conscience, and that after an ignorant and prophane life.
2. If you have been troubled, have you not fallen asleep before ever you have gotten any settled peace and comfort in the blood of Christ, only hast got so much oil as makes thy lamp burn, and gives thee a name to live, when thy vessel is empty, and heart is dead.
2. If you have been troubled, have you not fallen asleep before ever you have gotten any settled peace and comfort in the blood of Christ, only hast got so much oyl as makes thy lamp burn, and gives thee a name to live, when thy vessel is empty, and heart is dead.
3. Have not many, nay most of thy days been spent without any sorrow for, or reckoning concerning thy sin? it may be you have a Lent and a cleansing week sometimes; but most commonly it is otherwise, that you never see sin, but sleep in it, and set your selves to go on, having found no hurt in such a course as yet.