A59665:252
The Parable of the Ten Virgins Opened and Applied
The parable of the ten virgins opened & applied being the substance of divers sermons on Matth. 25, I-13 wherein the difference between the sincere Christian and the ... hypocrite ... are clearly discovered ... / by Thomas Shepherd ; now published from the authors own notes ... by Jonathan Mitchell ... Tho. Shepherd, son to the reverend author ...The parable of the ten virgins opened & applied being the substance of divers sermons on Matth. 25, I-13 wherein the difference between the sincere Christian and the ... hypocrite ... are clearly discovered ... / by Thomas Shephard ; now published from the authours own notes ... by Jonathan Mitchell ... Tho. Shephard, son to the reverend author ...
London: printed by J. Hayes for John Rothwell, 1660
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Or 3. If it do, it never hath any peace in what it doth, the duties never so well done. Whereas otherwise the poorest duty done from Christ, witness Heb. 11. 4, 5. as a child bego• of the Father, he will own, but other children not. If any poor tired heart that hea•s me this day, thou hast been making thy Brick, and promises and vows will not help, now away to the Lord, if ever help now 'tis when most helpless.
Or 3. If it do, it never hath any peace in what it doth, the duties never so well done. Whereas otherwise the poorest duty done from Christ, witnesse Heb. 11. 4, 5. as a child bego• of the Father, he will own, but other children not. If any poor tired heart that hea•s me this day, thou hast been making thy Brick, and promises and vowes will not help, now away to the Lord, if ever help now 'tis when most helplesse.
2. If you can do any thing savingly good, the soul is bound now (by the power of Faith) to stir up it self to act, though not to trust to it alone, for sometimes the soul hath the regenerate part uppermost, and the prevailing Spirit of God, Psal. 21. 3. which comes to him, and gives it power to act before the soul come to it. Now a man is bound to act, because 'tis from Christ now. Hence Timothy was to stir up the gift, 2 Tim. 1. 6. Hence complained of them Isa. 64. 8. None stir up himself to take hold on the Lord. A man must stir up himself to believe, as well as other Graces, hence the Kingdom of Heaven is taken with violence, and though corruption is stronger than Grace, yet Grace assisted with the Spirit, is stronger than it, which is never quite out of the soul, but 'tis in the soul,