A59665:282
The Parable of the Ten Virgins Opened and Applied
The parable of the ten virgins opened & applied being the substance of divers sermons on Matth. 25, I-13 wherein the difference between the sincere Christian and the ... hypocrite ... are clearly discovered ... / by Thomas Shepherd ; now published from the authors own notes ... by Jonathan Mitchell ... Tho. Shepherd, son to the reverend author ...The parable of the ten virgins opened & applied being the substance of divers sermons on Matth. 25, I-13 wherein the difference between the sincere Christian and the ... hypocrite ... are clearly discovered ... / by Thomas Shephard ; now published from the authours own notes ... by Jonathan Mitchell ... Tho. Shephard, son to the reverend author ...
London: printed by J. Hayes for John Rothwell, 1660
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Truly now you think the worst is past, and would be glad of the life of Christ, and Grace from Christ, but if not, you have a little, your state is safe, and so can lie without putting your self to a necessity of it. Is it not thus? is not this your very wound? if it be, for the Lords sake then get it healed, and do as people in Christs time, those that were well, and had not desperate Diseases, commonly came not to him, but when the Disease was desperate, you know the Fame of Christ being spread abroad, then they brought their sick and laid them before his merciful eyes, then they looked for the laying on of his hand, or a word of his mouth, and all were healed: so do you, you have heard of the Fame of Christ, and seen others humbled, others pardoned, lay thy •ick Soul (but look that it be sick) before his eyes, and so look for one word of his mouth, as the Woman of Canaan, he may deny for a time, yet she must have it, and the Lord will say, Be it unto thee according to thy Faith, not according to thy deserts, thou wilt have it, I must give it, thou dyest without it, behold I live to revive thee, and therefore to give it. You come to Prayer, and Word, and want many things, but find them not. Oh come therefore, Lord I must have, I cannot go without supply. Not but that a Christian must wait, and be content humbly, but not carelessly: Therefore think within thy self,
Truly now you think the worst is past, and would be glad of the life of Christ, and Grace from Christ, but if not, you have a little, your state is safe, and so can lie without putting your self to a necessity of it. Is it not thus? is not this your very wound? if it be, for the Lords sake then get it healed, and do as people in Christs time, those that were well, and had not desperate Diseases, commonly came not to him, but when the Disease was desperate, you know the Fame of Christ being spread abroad, then they brought their sick and laid them before his merciful eyes, then they looked for the laying on of his hand, or a word of his mouth, and all were healed: so do you, you have heard of the Fame of Christ, and seen others humbled, others par•oned, lay thy •ick Soul (but look that it be sick) before his eyes, and so look for one word of his mouth, as the Woman of Canaan, he may deny for a time, yet she must have it, and the Lord will say, Be it unto thee according to thy Faith, not according to thy deserts, thou wilt have it, I must give it, thou dyest without it, behold I live to revive thee, and therefore to give it. You come to Prayer, and Word, and want many things, but find them not. Oh come therefore, Lord I must have, I cannot go without supply. Not but that a Christian must wait, and be content humbly, but not careesly: Therefore think within thy self,