A59665:343
The Parable of the Ten Virgins Opened and Applied
The parable of the ten virgins opened & applied being the substance of divers sermons on Matth. 25, I-13 wherein the difference between the sincere Christian and the ... hypocrite ... are clearly discovered ... / by Thomas Shepherd ; now published from the authors own notes ... by Jonathan Mitchell ... Tho. Shepherd, son to the reverend author ...The parable of the ten virgins opened & applied being the substance of divers sermons on Matth. 25, I-13 wherein the difference between the sincere Christian and the ... hypocrite ... are clearly discovered ... / by Thomas Shephard ; now published from the authours own notes ... by Jonathan Mitchell ... Tho. Shephard, son to the reverend author ...
London: printed by J. Hayes for John Rothwell, 1660
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Make a sad enquiry first of this, Whether the Lord hath loved thee for his own everlasting Names-sake or no,1 for if the Lord hath loved Thee for this cause, then thy great Objection will be answered, and that deep valley will be filled. How can the Lord love me that am thus vile before God, and fallen from God? why if the Lord for his own sake hath loved thee, then as no good in thee moved him to love thee, so no sin which he did know was and would be in thee can quench that love; and if he hath manifested his love to be grounded on this, though but once, that same Name when thou changest is not changed, but is still as dear to him, and ever before him to move him to love thee still, Rom. 11. 2. The Apostle answers a Cavil, Will God cast away his people? no saith he, none that he foreknew; and who are these? vers. 5. A remnant according to Grace as with us, i. e. God hath for his Grace-sake chosen and called without respect of any thing else: Hence that is to be understood, 1 Sam. 12. 21, 22. For there are two sorts of people in the Church; 1. Servants. 2. Sons, John 8. 35. Hence there is a double love the Lord manifests to men.
Make a sad enquiry first of this, Whether the Lord hath loved thee for his own everlasting Names-sake or no,1 for if the Lord hath loved Thee for this cause, then thy great Objection will be answered, and that deep valley will be filled. How can the Lord love me that am thus vile before God, and fallen from God? why if the Lord for his own sake hath loved thee, then as no good in thee moved him to love thee, so no sin which he did know was and would be in thee can quench that love; and if he hath manifested his love to be grounded on this, though but once, that same Name when thou changest is not changed, but is still as dear to him, and ever before him to move him to love thee still, Rom. 11. 2. The Apostle answers a Cavil, Will God cast away his people? no saith he, none that he foreknew; and who are these? vers. 5. A remnant according to Grace as with us, i. e. God hath for his Grace-sake chosen and called without respect of any thing else: Hence that is to be understood,