A59665:353
The Parable of the Ten Virgins Opened and Applied
The parable of the ten virgins opened & applied being the substance of divers sermons on Matth. 25, I-13 wherein the difference between the sincere Christian and the ... hypocrite ... are clearly discovered ... / by Thomas Shepherd ; now published from the authors own notes ... by Jonathan Mitchell ... Tho. Shepherd, son to the reverend author ...The parable of the ten virgins opened & applied being the substance of divers sermons on Matth. 25, I-13 wherein the difference between the sincere Christian and the ... hypocrite ... are clearly discovered ... / by Thomas Shephard ; now published from the authours own notes ... by Jonathan Mitchell ... Tho. Shephard, son to the reverend author ...
London: printed by J. Hayes for John Rothwell, 1660
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Yes,1 he is free from it as from a Covenant: hence though it be broken by him, he is not cast out of Covenant, or favour, but he is not free from it as a Rule, from which if he swerves he is to call himself, not Gods love into question: Why? because it hath pleased the Father in another Covenant to offer life, give life, and hence only to evidence life. What-ever the Law requires I have, at that instant I did believe, I performed it in a Saviour by Faith: and that I my self may do every tittle of it, I come unto a Saviour for it by Faith; so that when Satan objects you have no Christ, nor love of a Christ, because no Faith, and no Faith because you cannot do this or that. Answer, I cannot do it indeed, I never undertook it to have life or love thus, but I have done it in another, and I can do all things by Christ, if he will help me, under whose Grace I lie, and hence will be so far from doubting, that I will rejoice in mine infirmities, that I am a fit subject for the power and Grace of Christ to show it self upon. Thus retire to the Second Covenant ever ⟨p. 49⟩if ever you would get any settled peace. And from neglect of this flows a world of unpeaceableness in many a spirit, ever complaining, and why? I cannot do this or that, never peace now; but cannot you lye under the Lord that he would help? keep here, and keep your peace here.
Yes,1 he is free from it as from a Covenant: hence though it be broken by him, he is not cast out of Covenant, or favour, but he is not free from it as a Rule, from which if he swerves he is to call himself, not Gods love into question: Why? because it hath pleased the Father in another Covenant to offer life, give life, and hence only to evidence life. What-ever the Law requires I have, at that instant I did believe, I performed it in a Saviour by Faith: and that I my self may do every tittle of it, I come unto a Saviour for it by Faith; so that when Satan objects you have no Christ, nor love of a Christ, because no Faith, and no Faith because you cannot do this or that. Answer, I cannot do it indeed, I never undertook it to have life or love thus, but I have done it in another, and I can do all things by Christ, if he will help me, under whose Grace I lie, and hence will be so far from doubting, that I will rejoyce in mine infirmities, that I am a fit subject for the power and Grace of Christ to shew it self upon. Thus retire to the Second Covenant ever