A59693:429
Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II.…
Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth Commandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the moral law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...
London: printed by T.R. and E.M. for John Rothwell, 1650
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thesis 141.
Our adversaries turn every stone to make answer to this §141known argument, and they tell us that it's disputable and very questionable whether this law was spoken immediately by God and not rather by Angels: But let it be how it will be, yet this law of the Sabbath was spoken and written, and laid up as all the rest were, and therefore had the same honour as all the rest had which we doubt not to be moral; and yet I think it easy to demonstrate that this law was immediately spoken by God,1 and the reasons against it are long since answered by Junius, on Heb. 2.2, 3. but it's useless here to enter into this controversy.
Our adversaries turn every stone to make answer to this §141known argument, and they tell us that it's disputable and very questionable whether this law was spoken immediatly by God and not rather by Angels: But let it be how it will be, yet this law of the Sabbath was spoken and written, and laid up as all the rest were, and therefore had the same honour as all the rest had which we doubt not to be morall; and yet I think it easie to demonstrate that this law was immediatly spoken by God,1 and the reasons against it are long since answered by Iunius, on