A59693:466
Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II.…
Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth Commandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the moral law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...
London: printed by T.R. and E.M. for John Rothwell, 1650
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thesis 158.
God did not sanctify the Sabbath by infusion of any habitual §158holiness into it, for the circumstance of a seventh day is not capable thereof, whereof only rational creatures, men and Angels are.
God did not sanctifie the Sabbath by infusion of any habituall §158holinesse into it, for the circumstance of a seventh day is not capable thereof, whereof only rationall creatures, men and Angels are.
Thesis 159.
It must therefore be said to be sanctified in respect of its §159separation from common use, and dedication to holy use, as the Temple and Tabernacle were, which yet had no inherent holiness in them.
It must therefore be said to be sanctified in respect of its §159separation from common use, and dedication to holy use, as the Temple and Tabernacle were, which yet had no inherent holinesse in them.