A59693:70
Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II.…
Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth Commandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the moral law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...
London: printed by T.R. and E.M. for John Rothwell, 1650
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thesis 16.
A law more strictly and specially moral, which concerns the manners of all men, and of which we now speak, may be thus described, viz. It is such a Law, which is therefore commanded because it is good, and ⟨p. 7⟩is not therefore good merely because it is commanded.
A law more strictly and specially morall, which concernes the manners of all men, and of which wee now speake, may bee thus described, viz. It is such a Law, which is therefore commanded because it is good, and ⟨p. 7⟩is not therefore good meerly because it is commanded.
Thesis 17.
This is Austins description of it long since, whom most §17of the Schoolmen follow,