A59693:772
Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II.…
Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth Commandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the moral law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...
London: printed by T.R. and E.M. for John Rothwell, 1650
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thesis 27.
Tis true that its very good to prepare for, and end the Sabbath §27with holy affections; yet if a seventh part of weekly time be due to God, as six parts of it are due to us, through the goodness of God; then let God be glorified as God, and the whole day allowed him as his Day; let Caesar have his due, and God his.
Tis true that its very good to prepare for, and end the Sabbath §27with holy affections; yet if a seventh part of weekly time be due to God, as six parts of it are due to us, thorow the goodnesse of God; then let God be glorified as God, and the whole day allowed him as his Day; let Caesar have his due, and God his.
Thesis 28.
Others allow the Lord his whole time, but they think that he hath fixed the beginning of it at the gates of midnight,1 which Midnight they call morning or Morning Midnight, or midnight Morning, and therefore they imagine out of