A59693:787
Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II.…
Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth Commandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the moral law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...
London: printed by T.R. and E.M. for John Rothwell, 1650
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thesis 34.
To affirm that the Evening is never taken in Scripture for §34the whole Night, and that therefore by the Evening we are to understand six hours Day, and six hours Night, as the consequence is most weak, so the assertion is most false, as may appear to any who seriously ponders these and such like Scriptures, Hab. 1.8. Ps. 92.2. Job. 7.4. Deut. 28.66, 67. Zach 14.7. Isa. 21.12.
To affirme that the Evening is never taken in Scripture for §34the whole Night, and that therefore by the Evening we are to understand six houres Day, and six houres Night, as the consequence is most weake, so the assertion is most false, as may appear to any who seriously ponders these and such like Scriptures, Hab. 1.8. Ps. 92.2. Iob. 7.4.