A59693:880
Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II.…
Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth Commandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the moral law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...
London: printed by T.R. and E.M. for John Rothwell, 1650
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thesis 73.
It is an ungrounded assertion to say that the Reasons of the change of the Day are the same for the change of the beginning of the Day ▪ […]. There was a Type affixed (as hath bin shown) to that It […] Sabbath▪ but I never yet heard of any Type in respect of the beginning of the Sabbath. 2. Divine will and […] on changed […] viz. ⟨p. 65⟩That God hath one day in seven given him: but God could not begin the Sabbath with excluding the Evening before Christ arose without breach of this Rule, as hath bin shown the day might be kept and changed without breach of that rule, but the beginning could not be changed but there would necessarily follow some breach thereof.
It is an ungrounded assertion to say that the Reasons of the change of the Day are the same for the change of the beginning of the Day ▪ 〈…〉. There was a Type affixed (as hath bin shewen) to that It 〈…〉 Sabbath▪ but I never yet heard of any Type in respect of the beginning of the Sabbath. 2. Divine will and 〈…〉 on changed 〈…〉 viz. ⟨p. 65⟩That God hath one day in seven given him: but God could not begin the Sabbath with excluding the Evening before Christ arose without breach of this Rule, as hath bin shewen the day might be kept and changed without breach of that rule, but the beginning could not be changed but there would necessarily follow some breach thereof.