A59693:896
Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II.…
Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth Commandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the moral law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...
London: printed by T.R. and E.M. for John Rothwell, 1650
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thesis 81.
Some convinced by the evidence of the Text, that darkness §81was before light,1 yet wrestle with their wits to make it neither part of the night nor part of time, but only punctum temporis, and by this shift would make the first day to begin in the morning-light,
Some convinced by the evidence of the Text, that darkenesse §81was before light,1 yet wrastle with their wits to make it neither part of the night nor part of time, but only punctum temporis, and by this shift would make the first day to begin in the morning-light,
- 1Weemes on the fourth Command.
Thesis 82.
But was ever any punctum temporis (which is thought to be