A60194:1956
A learned commentary or exposition
A learned commentary or exposition: upon the first chapter of the second Epistle of S. Paul to the Corinthians Being the substance of many sermons formerly preached at Gray's-Inn, London, by that reverend and judicious divine, Richard Sibbs, D.D. Sometimes Master of Catherine-Hall in Cambridge, and preacher to that honourable society. Published for the public good and benefit of the Church of Christ. By Tho. Manton, B.D. and preacher of the Gospel at Stoke-Newington, near London.A learned commentary or exposition: upon the first chapter of the second Epistle of S. Paul to the Corinthians Being the substance of many sermons formerly preached at Grayes-Inne, London, by that reverend and judicious divine, Richard Sibbs, D.D. Sometimes Master of Catherine-Hall in Cambridge, and preacher to that honourable society. Published for the publick good and benefit of the Church of Christ. By Tho. Manton, B.D. and preacher of the Gospel at Stoake-Newington, near London.
London: printed by J.L. for N.B., 1655
A COMMENTARY upon the first CHAPTER of the second Epistle of S. PAU… › Commentary on verse 13
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I will give a touch on these things, because they be useful; and but a touch, because I stood somewhat on them before, and shall have fit occasion for them severally after. We write no other things then what you read.1
- 1Observ. A Christian uniform.
This seemeth strange; why, how could they read other things then what he wrote? Yes, if he had written falsely, if he had not expressed his thoughts in his writings, then they had read one thing, and he had been another. As a woman that is painted, there is Prosopon, and Prosopeia; there is the visage, and the true natural countenance: she is not the woman she appears to be; her face is one, and her self is another: but I am as I express my self. His meaning is, I speak of my simplicity, and sincerity, simply, and sincerely. I speak not of my virtues to go beyond you, but I speak sincerely; what I speak, you read: for I think not that he means his former Epistle, but what he wrote concerning himself, and the leading of his life, that which I speak concerning my self, that you read; and what you read, that I speak. It yields me this Observation, (which though I had occasion to speak of when I handled Simplicity, yet I shall now touch it,) That A Christian man is one man, he doth act one mans part.
This seemeth strange; why, how could they read other things then what he wrote? Yes, if he had written falsly, if he had not expressed his thoughts in his writings, then they had read one thing, and he had been another. As a woman that is painted, there is Prosopon, and Prosopeia; there is the visage, and the true natural countenance: she is not the woman she appeares to be; her face is one, and her self is another: but I am as I expresse my self. His meaning is, I speak of my simplicity, and sincerity, simply, and sincerely. I speak not of my vertues to go beyond you, but I speak sincerely; what I speak, you read: for I think not that he means his former Epistle, but what he wrote concerning himself, and the leading of his life, that which I speak concerning my self, that you read; and what you read, that I speak. It yields me this Observation, (which though I had occasion to speak of when I handled Simplicity, yet I shall now touch it,) That A Christian man is one man, he doth act one mans part.