A60194:2225
A learned commentary or exposition
A learned commentary or exposition: upon the first chapter of the second Epistle of S. Paul to the Corinthians Being the substance of many sermons formerly preached at Gray's-Inn, London, by that reverend and judicious divine, Richard Sibbs, D.D. Sometimes Master of Catherine-Hall in Cambridge, and preacher to that honourable society. Published for the public good and benefit of the Church of Christ. By Tho. Manton, B.D. and preacher of the Gospel at Stoke-Newington, near London.A learned commentary or exposition: upon the first chapter of the second Epistle of S. Paul to the Corinthians Being the substance of many sermons formerly preached at Grayes-Inne, London, by that reverend and judicious divine, Richard Sibbs, D.D. Sometimes Master of Catherine-Hall in Cambridge, and preacher to that honourable society. Published for the publick good and benefit of the Church of Christ. By Tho. Manton, B.D. and preacher of the Gospel at Stoake-Newington, near London.
London: printed by J.L. for N.B., 1655
A COMMENTARY upon the first CHAPTER of the second Epistle of S. PAU… › Commentary on verse 17
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Whence is this?1
- 1Whence it is.
Partly out of the poison and malice of mans nature in many, esteeming 1others by themselves: for the worst natures are alway most suspicious, out of a privity of their own indisposition in themselves: usually those that deserve worst, are most jealous, because there is most cause. Conscience of a mans own imperfections and weakness makes him think others to be as he himself is.
Partly out of the poyson and malice of mans nature in many, esteeming 1others by themselves: for the worst natures are alway most suspicious, out of a privity of their own indisposition in themselves: usually those that deserve worst, are most jealous, because there is most cause. Conscience of a mans own imperfections and weaknesse makes him think others to be as he himself is.
- 11. From guilt.
And again, there is envy in mans nature toward excellent persons especially. 1The malice of mans nature cannot abide eminency in others: The false Teachers among the Corinthians they saw that Paul stood in their light, therefore they labour to eclipse and obscure him all they could. Hence it is, that men are willing to entertain willingly any suspicion: For not being willing out of baseness to rise to their greatness and excellency, they labour to bring them down by their suspicion to their baseness, and meanness, that all may be ill alike. Therefore baseness is subject to suspicion, and the fruit of suspicion, that is, slander: to take every thing in suspicion, and to utter it in words: because they would have men of eminency brought down to their meanness: and if they cannot do it indeed, they will bring them by reports as low as they can, that they speak, and unspeak, and are inconstant as other men. There are many causes of this; and therefore S. Paul seeing the baseness of it, he stands the more upon it.