A60194:2324
A learned commentary or exposition
A learned commentary or exposition: upon the first chapter of the second Epistle of S. Paul to the Corinthians Being the substance of many sermons formerly preached at Gray's-Inn, London, by that reverend and judicious divine, Richard Sibbs, D.D. Sometimes Master of Catherine-Hall in Cambridge, and preacher to that honourable society. Published for the public good and benefit of the Church of Christ. By Tho. Manton, B.D. and preacher of the Gospel at Stoke-Newington, near London.A learned commentary or exposition: upon the first chapter of the second Epistle of S. Paul to the Corinthians Being the substance of many sermons formerly preached at Grayes-Inne, London, by that reverend and judicious divine, Richard Sibbs, D.D. Sometimes Master of Catherine-Hall in Cambridge, and preacher to that honourable society. Published for the publick good and benefit of the Church of Christ. By Tho. Manton, B.D. and preacher of the Gospel at Stoake-Newington, near London.
London: printed by J.L. for N.B., 1655
A COMMENTARY upon the first CHAPTER of the second Epistle of S. PAU… › Commentary on verse 17
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
To come to the point it self. This declining of inconstancy, of yea, yea, nay, nay, it came in S. Paul from hatred of inconstancy, and falsehood: for yea, and nay, when a man is of one mind and another, it comes from one of these two grounds in a carnal man:
To come to the point it self. This declining of inconstancy, of yea, yea, nay, nay, it came in S. Paul from hatred of inconstancy, and falshood: for yea, and nay, when a man is of one mind and another, it comes from one of these two grounds in a carnal man:
Either because he is inconstant, that he is now of one mind, and now of another.1
- 1Ground of yea, and nay.
Or because he is false and means to dissemble.
Now both are dispositions that are contrary to a Christian man, he should neither be light, nor be false and untrue.