A60194:2402
A learned commentary or exposition
A learned commentary or exposition: upon the first chapter of the second Epistle of S. Paul to the Corinthians Being the substance of many sermons formerly preached at Gray's-Inn, London, by that reverend and judicious divine, Richard Sibbs, D.D. Sometimes Master of Catherine-Hall in Cambridge, and preacher to that honourable society. Published for the public good and benefit of the Church of Christ. By Tho. Manton, B.D. and preacher of the Gospel at Stoke-Newington, near London.A learned commentary or exposition: upon the first chapter of the second Epistle of S. Paul to the Corinthians Being the substance of many sermons formerly preached at Grayes-Inne, London, by that reverend and judicious divine, Richard Sibbs, D.D. Sometimes Master of Catherine-Hall in Cambridge, and preacher to that honourable society. Published for the publick good and benefit of the Church of Christ. By Tho. Manton, B.D. and preacher of the Gospel at Stoake-Newington, near London.
London: printed by J.L. for N.B., 1655
A COMMENTARY upon the first CHAPTER of the second Epistle of S. PAU… › Commentary on verse 18
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Therefore those that shuffle off the threatenings, and think they shall do well, and bless themselves, Gods wrath shall smoke against them: for God must alter his nature, and his Word must be altered, or else his judgments must stick on them to death and damnation without repentance. If God should not be avenged on ordinary swearers, and blasphemers; if adulterers should live in such sins, and ever come to heaven, they must have another God, and another Word of God; this hath said, they shall not enter into heaven that live in these sins. If it be true as God is true, what horrible Atheism is in the hearts of men, to think that God will change his nature, though they do not change their course, and that the Word of God shall alter, though they will not alter? what hope can profane blasphemous persons have that make but a trifle of swearing, when God hath said they shall not go unpunished? and those that live in a filthy course, when God hath said, Whoremongers and adulterers God will judge? without horrible atheism how can these men hope for favour from God, when he hath sealed his Word with this, that as he is true, and truth it self, his Word is true, they shall never enter into heaven?
Therefore those that shuffle off the threatnings, and think they shall do well, and blesse themselves, Gods wrath shall smoak against them: for God must alter his nature, and his Word must be altered, or else his judgments must stick on them to death and damnation without repentance. If God should not be avenged on ordinary swearers, and blasphemers; if adulterers should live in such sins, and ever come to heaven, they must have another God, and another Word of God; this hath said, they shall not enter into heaven that live in these sins. If it be true as God is true, what horrible Atheisme is in the hearts of men, to think that God will change his nature, though they do not change their course, and that the Word of God shall alter, though they will not alter? what hope can prophane blasphemous persons have that make but a trifle of swearing, when God hath said they shall not go unpunished? and those that live in a filthy course, when God hath said, Whor emongers and adulterers God will judge? without horrible atheisme how can these men hope for favour from God, when he hath sealed his Word with this, that as he is true, and truth it self, his Word is true, they shall never enter into heaven?