A60194:2411
A learned commentary or exposition
A learned commentary or exposition: upon the first chapter of the second Epistle of S. Paul to the Corinthians Being the substance of many sermons formerly preached at Gray's-Inn, London, by that reverend and judicious divine, Richard Sibbs, D.D. Sometimes Master of Catherine-Hall in Cambridge, and preacher to that honourable society. Published for the public good and benefit of the Church of Christ. By Tho. Manton, B.D. and preacher of the Gospel at Stoke-Newington, near London.A learned commentary or exposition: upon the first chapter of the second Epistle of S. Paul to the Corinthians Being the substance of many sermons formerly preached at Grayes-Inne, London, by that reverend and judicious divine, Richard Sibbs, D.D. Sometimes Master of Catherine-Hall in Cambridge, and preacher to that honourable society. Published for the publick good and benefit of the Church of Christ. By Tho. Manton, B.D. and preacher of the Gospel at Stoake-Newington, near London.
London: printed by J.L. for N.B., 1655
A COMMENTARY upon the first CHAPTER of the second Epistle of S. PAU… › Commentary on verse 18
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And it is infallibly true without danger of error, one depends upon another, As God is true, so our Word is true. If God be true infallibly, this issues by consequence, that the Scripture is the Judge, and infallibly true without danger of error.
And it is infallibly true without danger of errour, one depends upon another, As God is true, so our Word is true. If God be true infallibly, this issues by consequence, that the Scripture is the Judge, and infallibly true without danger of errour.
Hence we may know what to judge of that Romish assertion. There are 1no other Judges in the world can be said to be yea alway.
- 1No other Judge alway yea.
Councils are not alway yea, they are yea, and nay; what one Council hath set down, another hath reversed. In the Council of Basil the Pope was above the Council. In another Council, that is above the Pope.
Councels are not alway yea, they are yea, and nay; what one Councell hath set down, another hath reversed. In the Councel of Basile the Pope was above the Councel. In another Councel, that is above the Pope.