A60194:2420
A learned commentary or exposition
A learned commentary or exposition: upon the first chapter of the second Epistle of S. Paul to the Corinthians Being the substance of many sermons formerly preached at Gray's-Inn, London, by that reverend and judicious divine, Richard Sibbs, D.D. Sometimes Master of Catherine-Hall in Cambridge, and preacher to that honourable society. Published for the public good and benefit of the Church of Christ. By Tho. Manton, B.D. and preacher of the Gospel at Stoke-Newington, near London.A learned commentary or exposition: upon the first chapter of the second Epistle of S. Paul to the Corinthians Being the substance of many sermons formerly preached at Grayes-Inne, London, by that reverend and judicious divine, Richard Sibbs, D.D. Sometimes Master of Catherine-Hall in Cambridge, and preacher to that honourable society. Published for the publick good and benefit of the Church of Christ. By Tho. Manton, B.D. and preacher of the Gospel at Stoake-Newington, near London.
London: printed by J.L. for N.B., 1655
A COMMENTARY upon the first CHAPTER of the second Epistle of S. PAU… › Commentary on verse 18
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For Christ to be a perfect Redeemer, and yet notwithstanding to need the help of other Mediators and Intercessors, here is yea, and nay: it is a contradiction.
For Christ to be a perfect Redeemer, and yet notwithstanding to need the help of other Mediatours and Intercessours, here is yea, and nay: it is a contradiction.
That the Church of Rome is the Catholic Church: if it be Roman, it is not Catholic: The universal Catholic Roman Church, it is as much as the universal particular Church: it is a contradiction, one thing overturns another.
That the Church of Rome is the Catholike Church: if it be Roman, it is not Catholike: The universal Catholick Roman Church, it is as much as the universal particular Church: it is a contradiction, one thing overturnes another.
The sacrifice of the Mass, an unbloody sacrifice: a sacrifice is the killing of a thing that was alive; a sacrifice is with blood: the offering of Christ in the bread, is an unbloody sacrifice: a sacrifice, and not a sacrifice: here is yea, and nay, a contradiction. So that besides their thwarting of Scripture, they thwart, and contradict themselves in their fundamental points, they are yea, and nay.
The sacrifice of the Masse, an unbloody sacrifice: a sacrifice is the killing of a thing that was alive; a sacrifice is with blood: the offering of Christ in the bread, is an unbloody sacrifice: a sacrifice, and not a sacrifice: here is yea, and nay, a contradiction. So that besides their thwarting of Scripture, they thwart, and contradict themselves in their fundamentall points, they are yea, and nay.