A60194:2814
A learned commentary or exposition
A learned commentary or exposition: upon the first chapter of the second Epistle of S. Paul to the Corinthians Being the substance of many sermons formerly preached at Gray's-Inn, London, by that reverend and judicious divine, Richard Sibbs, D.D. Sometimes Master of Catherine-Hall in Cambridge, and preacher to that honourable society. Published for the public good and benefit of the Church of Christ. By Tho. Manton, B.D. and preacher of the Gospel at Stoke-Newington, near London.A learned commentary or exposition: upon the first chapter of the second Epistle of S. Paul to the Corinthians Being the substance of many sermons formerly preached at Grayes-Inne, London, by that reverend and judicious divine, Richard Sibbs, D.D. Sometimes Master of Catherine-Hall in Cambridge, and preacher to that honourable society. Published for the publick good and benefit of the Church of Christ. By Tho. Manton, B.D. and preacher of the Gospel at Stoake-Newington, near London.
London: printed by J.L. for N.B., 1655
A COMMENTARY upon the first CHAPTER of the second Epistle of S. PAU… › Commentary on verse 21
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Therefore let us set upon nothing in our own strength, as Hannah saith comfortably, 1 Sam. 2. No man is strong by his own strength. God is all our sufficiency. Mans nature doth affect a kind of Divinity, he would be a God to himself: but God will teach him that he is not a God; but a dependant creature. He affects a Divinity; thus he will set upon things in confidence of his own wisdom without prayer, and thinks to work things with the strength of his own parts, to compass things with his own wit, to bring things to a good issue. O no, it will not be so. In Prov. 3. Acknowledge God in all thy ways: That is, acknowledge him in thy enterprises in any thing: acknowledge him in the progress, that thou needest stablishing grace: acknowledge him in the issue, that thou needest his blessing upon all thy endeavours: acknowledge God in all our ways.
Therefore let us set upon nothing in our own strength, as Hannah saith comfortably, 1 Sam. 2. No man is strong by his own strength. God is all our sufficiency. Mans nature doth affect a kind of Divinity, he would be a God to himself: but God will teach him that he is not a God; but a dependant creature. He affects a Divinity; thus he will set upon things in confidence of his own wisdome without prayer, and thinks to work things with the strength of his own parts, to compasse things with his own wit, to bring things to a good issue. O no, it will not be so. In Prov. 3. Acknowledge God in all thy wayes: That is, acknowledge him in thy enterprizes in any thing: acknowledge him in the progresse, that thou needest stabilishing grace: acknowledge him in the issue, that thou needest his blessing upon all thy endeavours: acknowledge God in all our wayes.
Therefore what do we but make our selves Gods, when we set upon business, especially weighty, without invocation and dependence? A Christian is wondrous weak, a man is vanity in himself: but take him as he is built upon the promises, and as he is in the love of God, and Christ, he is a kind of almighty man; then I can do all things in Christ that strengtheneth me. A Christian is omnipotent if he depend upon the Promise, and commit his ways to God; but he is impotent, and weak in himself. It is God that must stablish us. A man that is vanity, he makes him firm: a man that is weak, he makes him strong: a man that is unsettled, he settles him. The Word is a firm thing, and God that builds us on the Word is as firm; and Christ in whom we are built is as firm. Peter when he built on the Word he was wondrous firm, he was a rock too. A man that stands on a rock is firm. Now in believing the Gospel, and in being built on the Gospel, upon the Prophets and Apostles, upon Apostolical truth, now we that are weak in our selves are firm.