A60194:354
A learned commentary or exposition
A learned commentary or exposition: upon the first chapter of the second Epistle of S. Paul to the Corinthians Being the substance of many sermons formerly preached at Gray's-Inn, London, by that reverend and judicious divine, Richard Sibbs, D.D. Sometimes Master of Catherine-Hall in Cambridge, and preacher to that honourable society. Published for the public good and benefit of the Church of Christ. By Tho. Manton, B.D. and preacher of the Gospel at Stoke-Newington, near London.A learned commentary or exposition: upon the first chapter of the second Epistle of S. Paul to the Corinthians Being the substance of many sermons formerly preached at Grayes-Inne, London, by that reverend and judicious divine, Richard Sibbs, D.D. Sometimes Master of Catherine-Hall in Cambridge, and preacher to that honourable society. Published for the publick good and benefit of the Church of Christ. By Tho. Manton, B.D. and preacher of the Gospel at Stoake-Newington, near London.
London: printed by J.L. for N.B., 1655
A COMMENTARY upon the first CHAPTER of the second Epistle of S. PAU… › Commentary on verse 2
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In this case remember that God doth so far prevent objections in this kind 1from the accusations of conscience, that he reasons that he will comfort us, from that that conscience reasons against comfort: he doth this in the hearts of his children to whom he means to show mercy: as we see in the poor Publi-
In this case remember that God doth so far prevent objections in this kind 1from the accusations of conscience, that he reasons that he will comfort us, from that that cöscience reasons against comfort: he doth this in the hearts of his children to whom he means to shew mercy: as we see in the poor Publi-
- 1Comforts against sin.
Lord be merciful to me a sinner saith he: God taught him that reasoning.
Nature would have taught him to reason as Peter did, Lord depart from me, I am a sinful man, and therefore I have nothing to do with God.