A60194:683
A learned commentary or exposition
A learned commentary or exposition: upon the first chapter of the second Epistle of S. Paul to the Corinthians Being the substance of many sermons formerly preached at Gray's-Inn, London, by that reverend and judicious divine, Richard Sibbs, D.D. Sometimes Master of Catherine-Hall in Cambridge, and preacher to that honourable society. Published for the public good and benefit of the Church of Christ. By Tho. Manton, B.D. and preacher of the Gospel at Stoke-Newington, near London.A learned commentary or exposition: upon the first chapter of the second Epistle of S. Paul to the Corinthians Being the substance of many sermons formerly preached at Grayes-Inne, London, by that reverend and judicious divine, Richard Sibbs, D.D. Sometimes Master of Catherine-Hall in Cambridge, and preacher to that honourable society. Published for the publick good and benefit of the Church of Christ. By Tho. Manton, B.D. and preacher of the Gospel at Stoake-Newington, near London.
London: printed by J.L. for N.B., 1655
A COMMENTARY upon the first CHAPTER of the second Epistle of S. PAU… › Commentary on verse 8, 9
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
VERS. 8, 9. For we would not, Brethren, have you ignorant of our trouble, which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life. But we had the sentence of death in our selves, that we should not trust in our selves, but in God which raiseth the dead.
Here Saint Paul comes to the particular explication of what he had generally spoken before: he had generally said before, that he had both comfort and affliction; but now he specifies what afflictions they were. I would not have you ignorant of the troubles which came to us in Asia, &c.
HEre Saint Paul comes to the particular explication of what he had generally spoken before: he had generally said before, that he had both comfort and affliction; but now he specifies what afflictions they were. I would not have you ignorant of the troubles which came to us in Asia, &c.
I would not have you ignorant of.] He knew it was behofull for them to know: therefore to insinuate into their respect the more, he tells them of it. Indeed, to know both together is very sweet and comfortable, to know both the afflictions of Gods people and their comforts, as here, he tells them what ill he endured in Asia, and how God delivered him: to see how these are linked together in Gods people, is very comfortable, therefore I would not have you ignorant.
I would not have you ignorant of.] He knew it was behofull for them to know: therefore to insinuate into their respect the more, he tells them of it. Indeed, to know both together is very sweet and comfortable, to know both the afflictions of Gods people and their comforts, as here, he tells them what ill he indured in Asia, and how God delivered him: to see how these are linked together in Gods people, is very comfortable, therefore I would not have you ignorant.