A60194:789
A learned commentary or exposition
A learned commentary or exposition: upon the first chapter of the second Epistle of S. Paul to the Corinthians Being the substance of many sermons formerly preached at Gray's-Inn, London, by that reverend and judicious divine, Richard Sibbs, D.D. Sometimes Master of Catherine-Hall in Cambridge, and preacher to that honourable society. Published for the public good and benefit of the Church of Christ. By Tho. Manton, B.D. and preacher of the Gospel at Stoke-Newington, near London.A learned commentary or exposition: upon the first chapter of the second Epistle of S. Paul to the Corinthians Being the substance of many sermons formerly preached at Grayes-Inne, London, by that reverend and judicious divine, Richard Sibbs, D.D. Sometimes Master of Catherine-Hall in Cambridge, and preacher to that honourable society. Published for the publick good and benefit of the Church of Christ. By Tho. Manton, B.D. and preacher of the Gospel at Stoake-Newington, near London.
London: printed by J.L. for N.B., 1655
A COMMENTARY upon the first CHAPTER of the second Epistle of S. PAU… › Commentary on verse 8, 9
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Again, when the enjoying of these things is joined with contempt and base esteem of others it is a sign that we rest too much in them, there is 1more trust put to them then they should bear, we should not in the enjoying of honour, or riches, or pleasures, or any thing, think the meaner of others.
Again, when the enjoying of these things is joyned with contempt and base esteem of others it is a sign that we rest too much in them, there is 1more trust put to them then they should bear, we should not in the enjoying of honour, or riches, or pleasures, or any thing, think the meaner of others.
- 13. When we contemn others that want them.
Especially security shows that we trust too much in them, when we bless our selves, I shall do well, Soul, soul, thou hast goods laid up for many years, 1saith the fool, and he was but a fool for it, to promise certainty for uncertainty. A man cannot stand in that which cannot stand it self: to promise life in a dying condition, to promise any thing in this world when the very nature of them is uncertain. Thou fool, saith the Scripture. If his soul had been so full of faith, as his Barnes were of Corn, he would never have said, Soul, soul, take thy rest, for these things; but he would have trusted in God. It is a sign we trust too much to these things, when we secure our selves, all will be well, and bless our selves, as the Scripture speaks.
Especially security shewes that we trust too much in them, when we bless our selves, I shall do well, Soul, soul, thou hast goods laid up for many years, 1