A60194:907
A learned commentary or exposition
A learned commentary or exposition: upon the first chapter of the second Epistle of S. Paul to the Corinthians Being the substance of many sermons formerly preached at Gray's-Inn, London, by that reverend and judicious divine, Richard Sibbs, D.D. Sometimes Master of Catherine-Hall in Cambridge, and preacher to that honourable society. Published for the public good and benefit of the Church of Christ. By Tho. Manton, B.D. and preacher of the Gospel at Stoke-Newington, near London.A learned commentary or exposition: upon the first chapter of the second Epistle of S. Paul to the Corinthians Being the substance of many sermons formerly preached at Grayes-Inne, London, by that reverend and judicious divine, Richard Sibbs, D.D. Sometimes Master of Catherine-Hall in Cambridge, and preacher to that honourable society. Published for the publick good and benefit of the Church of Christ. By Tho. Manton, B.D. and preacher of the Gospel at Stoake-Newington, near London.
London: printed by J.L. for N.B., 1655
A COMMENTARY upon the first CHAPTER of the second Epistle of S. PAU… › Commentary on verse 8, 9
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, I consider his power that is able to make good that, that he hath promised. This threefold cable is a strong one: his love in adoption, his truth in performing his promise, and his power in making good all this. This threefold cable will not easily be broken. Let my Sottish flesh murmur against me as long as it will: as the flesh will murmur, who art thou that thou darest trust in God? What is thy merit that thou hopest for such great glory? No, no, saith he, I know whom I have believed, as Saint Paul saith. I answer with great confidence against my Sottish murmuring flesh, I know whom I have trusted. He is able, he is good, he is true. This that Holy man had to exercise his faith.
I name it, because it is the temper, of all believing souls that are so in truth. The believing heart considers the nature of God, the promise of God, and though the murmuring rebellious flesh say, what art thou? how darest thou that art flesh and blood look to God? O, he is faithful he is good, and gracious in Christ, he hath made himself a Father, I know whom I have believed, God is all-sufficient.
I name it, because it is the temper, of all believing souls that are so in truth. The believing heart considers the nature of God, the promise of God, and though the murmuring rebellious flesh say, what art thou? how darest thou that art flesh and blood look to God? O, he is faithful he is good, and gracious in Christ, he hath made himself a Father, I know whom I have believed, God is al-sufficient.
Trust and confidence doth grow in the soul, in what measure and proportion the knowledge of him whom we trust in grows, and as his strength grows: the more rich and strong a man grows in whom I trust, and the more gracious and good he grows, and the more my knowledge of him is increased with it too, that I see he is so able, so true, so loving a man, a man so affected to me: the more he grows, and my knowledge of him, the more my trust is carried to him. So a Christian the more he considers the infiniteness of Gods love, of his wisdom and goodness, the more he is carried in trust, and confidence to it.