A60194:961
A learned commentary or exposition
A learned commentary or exposition: upon the first chapter of the second Epistle of S. Paul to the Corinthians Being the substance of many sermons formerly preached at Gray's-Inn, London, by that reverend and judicious divine, Richard Sibbs, D.D. Sometimes Master of Catherine-Hall in Cambridge, and preacher to that honourable society. Published for the public good and benefit of the Church of Christ. By Tho. Manton, B.D. and preacher of the Gospel at Stoke-Newington, near London.A learned commentary or exposition: upon the first chapter of the second Epistle of S. Paul to the Corinthians Being the substance of many sermons formerly preached at Grayes-Inne, London, by that reverend and judicious divine, Richard Sibbs, D.D. Sometimes Master of Catherine-Hall in Cambridge, and preacher to that honourable society. Published for the publick good and benefit of the Church of Christ. By Tho. Manton, B.D. and preacher of the Gospel at Stoake-Newington, near London.
London: printed by J.L. for N.B., 1655
A COMMENTARY upon the first CHAPTER of the second Epistle of S. PAU… › Commentary on verse 8, 9
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Trouble not thy self with dark scruples of his eternal decree, obey the command, obey the threatening, and put that out of doubt: if thou yield to the command, if thou obey the threatening, if thou be drawn by that, undoubtedly thou art the child of God. Put not in these doubts and janglings, things that are too high for thee till thou believe. Indeed when thou believest, then thou mayst comfort thy self, I believe, therefore I know I shall be saved: Whom he hath chosen, them he calls, and whom he calls, he justifies. I find my self freed from the sentence of condemnation in my heart, therefore I know I am called, I know I am elected: then with comfort thou mayest go to those disputes. But not before a man obeys: put those cavils out, and obey the Gospel, (when salvation is offered, when Satan puts these things to thee) when thou art threatened, and commanded.
Trouble not thy self with dark scruples of his eternall decree, obey the command, obey the threaning, and put that out of doubt: if thou yield to the command, if thou obey the threatning, if thou be drawn by that, undoubtedly thou art the child of God. Put not in these doubts and janglings, things that are too high for thee till thou believe. Indeed when thou believest, then thou mayst comfort thy self, I believe, therefore I know I shall be saved: Whom he hath chosen, them he calls, and whom he calls, hè justifies. I find my self freed from the sentence of condemnation in my heart, therefore I know I am called, I know I am elected: then with comfort thou mayest go to those disputes. But not before a man obeys: put those cavils out, and obey the Gospel, (when salvation is offered, when Satan puts these things to thee) when thou art threatned, and commanded.
How shall this justify God at the day of judgment against damned wretches, that have lived in the bosom of the Church, and yet would not believe? They will believe after their own fashion, if God will save them, and let them live in their sinful courses: but they will rather be damned then they will part with them. Are they not worthy to be damned? (judge thy self) that rather then they will alter their course, and receive mercy with it, rather then they will receive Christ, whole Christ, as a King and a Priest, to rule them as well as to satisfy for them: they will gild over their wicked courses and will have none of him at all: they will rather be damned then take another course, their damnation is just.