Transubstantiation examined and confuted in two sermons on the Lord's Supper / preached in…Transusbstantiation examin'd and confuted in two sermons on the Lord's Supper / preach'd in…

Thirdly, By the manner of the consolation in it, whether it be of Knowledge, or Ignorance, whether it be constant, or mutable, calm, or boy sterous, simple, or mixed: for as a clear Fountain yieldeth clear streams, so a pure Heart hath pure joys.

Thirdly, By the manner of the consolation in it, whether it be of Knowledge, or Ignorance, whether it be constant, or mutable, calm, or boy sterous, simple, or mixt: for as a clear Fountain yieldeth clear streams, so a pure Heart hath pure joys.

Fourthly, Whether it bring to Christ, or take any thing from him to thy self, like all the parts of Popery, which mangle his honour either to Angels, or to Saints, or to Pope, or to Images. If it abide all these questions, and draw thee not from any good, then thou mayst say it is from God, water the seed, O Lord, which thou hast sown. This is the fruit of thy first examination. In the second, by making thee discern whether another be a Christian, I will teach thee to know whether thy self be a Christian; which that thou mayst reach to, observe this direction, and thou shalt see of what side thou art.

Fourthly, Whether it bring to Christ, or take any thing from him to thy self, like all the parts of Popery, which mangle his honour either to Angels, or to Saints, or to Pope, or to Images. If it abide all these questions, and draw thee not from any good, then thou mayst say it is from God, water the seed, O Lord, which thou hast sowen. This is the fruit of thy first examination. In the second, by making thee discern whether another be a Christian, I will teach thee to know whether thy self be a Christian; which that thou mayst reach to, observe this direction, and thou shalt see of what side thou art.

It must needs be, that they which walk to contrary ends, should go divers ways: therefore there be more differences