A60427:177
Transubstantiation examined and confuted in two sermons on the Lord's Supper / preached in…Transusbstantiation examin'd and confuted in two sermons on the Lord's Supper / preach'd in…
Transubstantiation examined and confuted in two sermons on the Lord's Supper / preached in the reign of Queen Elizabeth by H. Smith, sometime preacher at St. Clement Danes.Transusbstantiation examin'd and confuted in two sermons on the Lord's Supper / preach'd in the reign of Queen Elizabeth by H. Smith, sometime preacher at St. Clement Danes.
London: printed by J. Wallis, 1688
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
If thou hast sinned thus and thus before, I will not say, therefore 1the Lord will not hear thee. But David saith, If I regard Wickedness in my heart, the Lord will not hear me, that is, if for any cause a man purpose and carry a mind to sin when he is tempted, the Lord is so far from helping him, that he will stand like Baal, as tho' he did not hear him: for he hath a Traitors mind as deep as any, which thinks, for a Dukedom I would betray my Prince, though he never play the Traitor in his life. Thus you have heard how to try Spirits, and how to discern a Christian from an Hypocrite, and how to oppose your Hearts, that ye may be sure to judge rightly what ye are.
If thou hast sinned thus and thus before, I will not say, therefore 1the Lord will not hear thee. But David saith, If I regard Wickedness in my heart, the Lord will not hear me, that is, if for any cause a man purpose and carry a mind to sin when he is tempted, the Lord is so far from helping him, that he will stand like Baal, as tho' he did not hear him: for he hath a Traytors mind as deep as any, which thinks, for a Dukedom I would betray my Prince, though he never play the Traytor in his life. Thus you have heard how to try Spirits, and how to discern a Christian from an Hypocrite, and how to oppose your Hearts, that ye may be sure to judge rightly what ye are.
Now we come to that Examination, which is the Epitome 1or Abridgement of all these, for memory is short, and all are not of one strength: but some run, and some go, and some creep, and all do well, so long as they strive to perfection. The matters whereof principally the Mind should be examined before