A60427:27
Transubstantiation examined and confuted in two sermons on the Lord's Supper / preached in…Transusbstantiation examin'd and confuted in two sermons on the Lord's Supper / preach'd in…
Transubstantiation examined and confuted in two sermons on the Lord's Supper / preached in the reign of Queen Elizabeth by H. Smith, sometime preacher at St. Clement Danes.Transusbstantiation examin'd and confuted in two sermons on the Lord's Supper / preach'd in the reign of Queen Elizabeth by H. Smith, sometime preacher at St. Clement Danes.
London: printed by J. Wallis, 1688
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Again, for the signs to be turned into the thing signified by them, is utterly against the nature of a Sacrament, and makes it no Sacrament, because there is no Sign: for every Sacrament doth consist of a Sign, and a thing signified: the Sign is ever an Earthly thing, and that which is signified is a Heavenly thing. This shall appear in all examples: As, in Paradise there was a very Tree for the Sign, and Christ the thing signified by it: in ⟨p. 8⟩Circumcision there was a cutting off of the Skin, and the cutting 1off of Sin: in the Passover there was a Lamb, and Christ: in the Sabbath there was a day of rest, and eternal rest: in the Sacrifice there was an offering of some Beast, and the offering of Christ: in the Sanctuary there was the holy Place, and Heaven: in the Propitiatory there was the Golden covering, and Christ our cover: in the Wilderness there was a Rock yielding Water, and Christ yielding his Blood: in the Apparition there was a Dove, and the holy Ghost: in the Manna there was Bread, and Christ: in Baptism there is very Water which washeth us, and Christ's Blood washing us: so in the Supper of Christ there is very Bread and Wine for the sign, and the Body and Blood of Christ for the thing signified, or else this Sacrament is against the nature of all other Sacraments.
Again, for the signs to be turned into the thing signified by them, is utterly against the nature of a Sacrament, and makes it no Sacrament, because there is no Sign: for every Sacrament doth consist of a Sign, and a thing signified: the Sign is ever an Earthly thing, and that which is signified is a Heavenly thing. This shall appear in all examples: As, in Paradise there was a very Tree for the Sign, and Christ the thing signified by it: in ⟨p. 8⟩Circumcision there was a cuting off of the Skin, and the cuting 1off of Sin: in the Passover there was a Lamb, and Christ: in the Sabbath there was a day of rest, and eternal rest: in the Sacrifice there was an offering of some Beast, and the offering of Christ: in the Sauctuary there was the holy Place, and Heaven: in the Propitiatory there was the Golden covering, and Christ our cover: in the Wilderness there was a Rock yielding Water, and Christ yielding his Blood: in the Apparition there was a Dove, and the holy Ghost: in the Manna there was Bread, and Christ: in Baptism there is very Water which washeth us, and Christ's Blood washing us: so in the Supper of Christ there is very Bread and Wine for the sign, and the Body and Blood of Christ for the thing signified, or else this Sacrament is against the nature of all other Sacraments.