A60427:68
Transubstantiation examined and confuted in two sermons on the Lord's Supper / preached in…Transusbstantiation examin'd and confuted in two sermons on the Lord's Supper / preach'd in…
Transubstantiation examined and confuted in two sermons on the Lord's Supper / preached in the reign of Queen Elizabeth by H. Smith, sometime preacher at St. Clement Danes.Transusbstantiation examin'd and confuted in two sermons on the Lord's Supper / preach'd in the reign of Queen Elizabeth by H. Smith, sometime preacher at St. Clement Danes.
London: printed by J. Wallis, 1688
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Again, Baptism is called Regeneration, and yet Baptism is 1a dipping of our bodies in water; but Regeneration is the renewing of the mind to the image wherein it was created. This is 2not Baptism, and yet as though Baptism were Regeneration it self, it is called Regeneration, because it signifieth Regeneration: so the bread and wine are called Christ's body, because they signify Christ's body.
Again, Baptism is called Regeneration, and yet Baptism is 1a dipping of our bodies in water; but Regeneration is the renewing of the mind to the image wherein it was created. This is 2not Baptism, and yet as though Baptism were Regeneration it self, it is called Regeneration, because it signifieth Regeneration: so the bread and wine are called Christ's body, because they signifie Christ's body.
Again, the Cup is called the New Testament; and yet the Cup 1is but a piece of metal filled with Wine: but the New Testament is: He which believeth in the Son shall be saved. This is not a Cup, 2and yet as though the Cup were the New Testament it self, it is called the New Testament, because it signifieth the New Testament: so the bread and wine are called Christ's body, because they signify Christ's body.