THE third Evil in the nature of them, is, That they are sins in the special Presence of God. We read, Ezek. 8.16. ⟨p. 149⟩of God, showing the Prophet with infinite wrath, five and twenty men at the door of the Temple of the Lord, between the Porch and the Altar, with their backs towards the Temple of the Lord, and their faces toward the East, and they worshipped the Sun towards the East. This he highly resented, that in his Temple they should have their faces towards the Sun, and turn their backs on him. This is the manners of a roving heart. In God's own presence he turns his back on God, and his face to the things under the Sun, and those he worships. O infinite patience! that turns not such a soul into a Pillar of Salt, yea, throws it not into a Pit of Brimstone! Ezek. 5.11. Therefore as I live, saith the Lord God, surely (see how he binds it with double strength) because thou hast defiled my Sanctuary with all thy detestable things, and with all thy abominations, therefore I also will diminish thee — A third part shall die with the Pestilence. Which of all thy detestable sins, but thou hast had a fling at in the Sanctuary and Presence of God? now a proud, now a wanton, then a worldly thought. Ah, says God, I cannot bear it. He that provokes me to my face, shall feel it*. Few think these ⟨p. 150⟩sins have brought the Plague, no more than the Corinthians did their unworthy partaking at the Lord's Table. In his special presence he looks at thee, as I may say, with both eyes, Psal. 90.8. He sets all our iniquities before him, but he places these secret sins in the light of his countenance. O this is an evil thing, and a bitter, that thou shouldest provoke the Lord to his face, and that his fear doth not awe thee, Jer. 31.11. Yea, in my house have I found their wickedness, saith the Lord; this dyes it with a double dye. I am God Almighty, walk before me, and be thou perfect, Gen. 17.1 To believe you are sitting, standing, kneeling before God should make us perfect*. How demurely doth the Child stand before his Father, the Scholar before his Master? and shall the Child of God only forget himself? the poorest Scholar, before the best of Masters? Famous was that execution, Levit. 10.12.
THE third Evil in the nature of them, is, That they are sins in the special Presence of God. We read, Ezek. 8.16. ⟨p. 149⟩of God, shewing the Prophet with infinite wrath, five and twenty men at the door of the Temple of the Lord, between the Porch and the Altar, with their backs towards the Temple of the Lord, and their faces toward the East, and they worshipped the Sun towards the East. This he highly resented, that in his Temple they should have their faces towards the Sun, and turn their backs on him. This is the manners of a roving heart. In God's own presence he turns his back on God, and his face to the things under the Sun, and those he worships. O infinite patience! that turns not such a soul into a Pillar of Salt, yea, throws it not into a Pit of Brimstone! Ezek. 5.11. Therefore as I live, saith the Lord God, surely (see how he binds it with double strength) because thou hast defiled my Sanctuary with all thy detestable things, and with all thy abominations, therefore I also will diminish thee — A third part shall die with the Pestilence. Which of all thy detestable sins, but thou hast had a fling at in the Sanctuary and Presence of God? now a proud, now a wanton, then a worldly thought. Ah, sayes God, I cannot bear it. He that provokes me to my face, shall feel it*. Few think these ⟨p. 150⟩sins have brought the Plague, no more than the Corinthians did their unworthy partaking at the Lord's Table. In his special presence he looks at thee, as I may say, with both eyes, Psal. 90.8. He sets all our iniquities before him, but he places these secret sins in the light of his countenance. O this is an evil thing, and a bitter, that thou shouldest provoke the Lord to his face, and that his fear doth not awe thee, Ier. 31.11. Yea, in my house have I found their wickedness, saith the Lord; this dyes it with a double dye. I am God Almighty, walk before me, and be thou perfect, Gen. 17.1 To believe you are sitting, standing, kneeling before God should make us perfect*. How demurely doth the Child stand before his Father, the Scholar before his Master? and shall the Child of God only forget himself? the poorest Scholar, before the best of Masters? Famous was that execution,
- *Oras, loqueris ad sponsam; legis, ille tibi loquitur. Hieron. ad Eustoch. tom. 1. p. 142.
- *Ihi pec•a ubi nescis esse Deum. Bern. de mod. bene viv. Serm. 19.