THE seventh Encouragement is,1 That in Heaven you will be perfectly rid of your distractions. There his servants serve him without wanderings*. Here you would serve him, there you shall se•ve him. Here we have the world to cumber and draw us off, there will be no other world but Heaven. Here the Devils stand at our right hand to resist us, there he shall never come, nor once peep among the Saints above. Here our flesh is continually suggesting evil motions, or crying, Master, spare thy self, but flesh and blood shall not enter into the Kingdom of Heaven, nor trouble us there. Here the crowding of Gallants distracts us in public, and the crying of children distracts us in private, but supreme Holiness will be all the Gallantry in Heaven, and no cries were ever heard above. Here one untuneable voice distracts us in the Psalm; but there will be a perpetual ⟨p. 218⟩Union, and the eternal Hallelujah shall be sung nemine contrasonante. Here this or that business calls us away, invades us in the middle, and curtails us at the end, but there is no other business to go to, no company to fetch you out, nothing that can give you such content, no nor any content, out of that blessed employment. All the outward senses, and all the inward faculties will be so wholly taken up with the vision and fruition of the Ever-blessed Trinity, that there will not be room for one by thought, or glance from that fair object to all eternity. O run apace, and you will be shortly there, dispatch your work with all the speed you can, fly with an holy hast through all worldly business, cast anchor at no worldly comfort, till you discover Land, till your work be done, and your place in Heaven ready for you, And in the Interim, be not discouraged at your rovings, for you are not yet in Heaven*. Perfection is reward as well as duty, and so is our aim here, but our attainment there: And let that happy state be a copy by which you write your present duties. Think sometimes when you are dull and roving, you saw a Casement open into ⟨p. 219⟩Heaven, and there beheld those celestial sacrifices, and their divine employment; and think withal, shortly shall I be among them, and do I pray here, as I would sing yonder? doth this impertinent frame sort with yonder most blessed frame? why art thou cast down, O my soul! I shall yet praise him, who is the help of my countenance, and my God.
THE seventh Incouragement is,1 That in Heaven you will be perfectly rid of your distractions. There his servants serve him without wandrings*. Here you would serve him, there you shall se•ve him. Here we have the world to cumber and draw us off, there will be no other world but Heaven. Here the Devils stand at our right hand to resist us, there he shall never come, nor once peep among the Saints above. Here our flesh is continually suggesting evil motions, or crying, Master, spare thy self, but flesh and blood shall not enter into the Kingdom of Heaven, nor trouble us there. Here the crowding of Gallants distracts us in publick, and the crying of children distracts us in private, but supreme Holiness will be all the Gallantry in Heaven, and no cryes were ever heard above. Here one untuneable voice distracts us in the Psalm; but there will be a perpetual ⟨p. 218⟩Union, and the eternal Hallelujah shall be sung nemine contrasonante. Here this or that business calls us away, invades us in the middle, and curtails us at the end, but there is no other business to go to, no company to fetch you out, nothing that can give you such content, no nor any content, out of that blessed imployment. All the outward senses, and all the inward faculties will be so wholly taken up with the vision and fruition of the Ever-blessed Trinity, that there will not be room for one by thought, or glance from that fair object to all eternity. O run apace, and you will be shortly there, dispatch your work with all the speed you can, fly with an holy hast through all worldly business, cast anchor at no worldly comfort, till you discover Land, till your work be done, and your place in Heaven ready for you, And in the Interim, be not discouraged at your rovings, for you are not yet in Heaven*. Perfection is reward as well as duty, and so is our aim here, but our attainment there: And let that happy state be a copy by which you write your present duties. Think sometimes when you are dull and roving, you saw a Casement open into ⟨p. 219⟩Heaven, and there beheld those coelestial sacrifices, and their divine imployment; and think withall, shortly shall I be among them, and do I pray here, as I would sing yonder? doth this impertinent frame sort with yonder most blessed frame? why art thou cast down, O my soul! I shall yet praise him, who is the help of my countenance, and my God.
- 1§. 7. VII. Encouragement; there will be no distractions in Heaven.§. 7. VII. Incouragement; there will be no distractions in Heaven.
- *Vita justorum in his terris non •am in justitia cernitur quam in justi••catione, non in sancti•ate, sed in sanctificationo, non in puritate, sed in purificatione, non in perfectione, sed in profectu. J. F•• de ver. •r. Justif. p. 162.
- *In Grammar, the Present tense is accompanied with the Imperfect. But the Future with the Plusquam Perfectum.