1. In a Natural way. And that, 1. By Mortifying and discarding those Sins which do more directly hurt the Body. Such are those Passions and Excesses abovenamed, such is Anger, Envy, Covetousness, ⟨p. 34⟩Ambition, and many such like, which like wind in the Entrails of the Earth do rend and shatter it. I think there is no Sin, whatsoever, but it hath a malignant influence upon the Body; either to disorder and inflame it, or to macerate and dispirit it: Now the Fear of God obliges a man not only to restrain, but to pluck up all such by the Roots. Those are the Weeds, which both rob the sweet Flowers of their nourishment, and also depauperate the soil where they grow; which being cast out, the whole man fares the better after them. And 2. True Piety refresheth the Body with the Comforts of a good Conscience. That Peace, that Hope, that Joy which result from a Conscience, that is pacified by the Blood, and purified by the Spirit of Christ, do most efficaciously cherish the whole man, they daily feast him. This is that merry Heart, that is called a continual feast, Prov. 15. 15. And that doth good like a Medicine, Prov. 17. 22. There is that Intimacy between the Soul and the Body, that whatsoever refresheth the one, doth also cheer the other. Whereupon the Learned have judged, that Hope, Love and Joy are great prolongers of Life, by the influence which these have upon the ⟨p. 35⟩Humours and Spirits in the Body: much more when these Affections have heavenly and eternal things for their Object: and the Holy Scripture speaks that way, when it saith, Prov. 19. 23. The fear of the Lord tendeth to Life, and he that hath it, shall abide satisfied. 3. True Piety is the best Preservative against Old-age in a Spiritual way, to wit, by Procuring the Blessing of God. For when the Body is consecrated to him, and employed for him, we may expect it to be blessed by him; it is under his peculiar care and Providence. When it is united to Jesus Christ, it will receive influence from Him for its good. So that true Religiousness, tho it more immediately tend to the recovery and felicity of the Soul, yet it is really most friendly also to the Body. He that feareth God, and walketh in his ways, shall see his Children's Children, Psal. 128. last. And on the other hand, all those destroying, and life-shortening Diseases mentioned, Deut. 28. 27. 61.
1. In a Natural way. And that, 1. By Mortifying and discarding those Sins which do more directly hurt the Body. Such are those Passions and Excesses abovenamed, such is Anger, Envy, Covetousness, ⟨p. 34⟩Ambition, and many such like, which like wind in the Intrails of the Earth do rend and shatter it. I think there is no Sin, whatsoever, but it hath a malignant influence upon the Body; either to disorder and inflame it, or to macerate and dispirit it: Now the Fear of God obliges a man not only to restrain, but to pluck up all such by the Roots. Those are the Weeds, which both rob the sweet Flowers of their nourishment, and also depauperate the soil where they grow; which being cast out, the whole man fares the better after them. And 2. True Piety refresheth the Body with the Comforts of a good Conscience. That Peace, that Hope, that Joy which result from a Conscience, that is pacifi'd by the Blood, and purified by the Spirit of Christ, do most efficaciously cherish the whole man, they daily feast him. This is that merry Heart, that is called a continual feast, Prov. 15. 15. And that doth good like a Medicine, Prov. 17. 22. There is that Intimacy between the Soul and the Body, that whatsoever refresheth the one, doth also cheer the other. Whereupon the Learned have judged, that Hope, Love and Ioy are great prolongers of Life, by the influence which these have upon the ⟨p. 35⟩Humours and Spirits in the Body: much more when these Affections have heavenly and eternal things for their Object: and the Holy Scripture speaks that way, when it saith, Prov. 19. 23. The fear of the Lord tendeth to Life, and he that hath it, shall abide satisfied. 3. True Piety is the best Preservative against Old-age in a Spiritual way, to wit, by Procuring the Blessing of God. For when the Body is consecrated to him, and imployed for him, we may expect it to be blessed by him; it is under his peculiar care and Providence. When it is united to Iesus Christ, it will receive influence from Him for its good. So that true Religiousness, tho it more immediately tend to the recovery and felicity of the Soul, yet it is really most friendly also to the Body. He that feareth God, and walketh in his ways, shall see his Childrens Children, Psal. 128. last. And on the other hand, all those destroying, and life-shortning Diseases mention'd,