Now this Vice in it self it is plain Idolatry, and the root of all evil, leading men into temptation and a snare, into many foolish and hurtful lusts, which at last drown men in destruction and perdition, 1 Tim. 6. 9, 10. For the worldly man gets and keeps his Estate with travel to his Body, vexation to his Spirit, scruple to his Conscience, with danger to his Soul, with envy of his neighbours, with suits to his children, and with a curse to his posterity. Do but turn to Job 20. 15. and read that chapter out. But in no sort of men is Covetousness so unaccountable, so very foolish as in Old people. For what can be more absurd (said a Heathenw) than to be so ⟨p. 61⟩much concerned for travelling Expenses, when we have so small a part of our way to travel? Or as St. Augustine xexpresseth it, to load our selves with the greatest Burdens, when we are nearest the end of our Journey? It is no doubt a plain infatuation, and an instance of the power of the Prince of this World on mens minds, and of the Corruption of our Nature to effect this; that those who have seen the Vanity of all these things, the uncertainty, the unsatisfactoriness, the vexatiousness of them, should so dote upon them: that they who not only know, but even feel in themselves, that they must shortly, and may suddenly leave them all, and perhaps have no thanks at all from them that enjoy them; that yet these persons, wise in other things, should set their Hearts upon them, and hunt after a World that is flying from them. How much3 more comfortable were it, to do all the good they can? to feed the hungry, clothe the naked, to procure the Prayers of the distressed, while they have opportunity? to make Friends of the Mammon of unrighteousness, to be esteemed of men, to be loved and honoured of God! A good man showeth favour ⟨p. 62⟩and lendeth: he will guide his affairs with discretion. Surely he shall not be moved for ever, the righteous shall be in everlasting remembrance, Psal. 112. 5, 6.
Now this Vice in it self it is plain Idolatry, and the root of all evil, leading men into temptation and a snare, into many foolish and hurtful lusts, which at last drown men in destruction and perdition, 1 Tim. 6. 9, 10. For the worldly man gets and keeps his Estate with travel to his Body, vexation to his Spirit, scruple to his Conscience, with danger to his Soul, with envy of his neighbours, with suits to his children, and with a curse to his posterity. Do but turn to Iob 20. 15. and read that chapter out. But in no sort of men is Covetousness so unaccountable, so very foolish as in Old people. For what can be more absurd (said a Heathenw) than to be so ⟨p. 61⟩much concern'd for travelling Expences, when we have so small a part of our way to travel? Or as St. Augustine xexpresseth it, to load our selves with the greatest Burdens, when we are nearest the end of our Journey? It is no doubt a plain infatuation, and an instance of the power of the Prince of this World on mens minds, and of the Corruption of our Nature to effect this; that those who have seen the Vanity of all these things, the uncertainty, the unsatisfactoriness, the vexatiousness of them, should so dote upon them: that they who not only know, but even feel in themselves, that they must shortly, and may suddenly leave them all, and perhaps have no thanks at all from them that enjoy them; that yet these persons, wise in other things, should set their Hearts upon them, and hunt after a World that is flying from them. How much3 more comfortable were it, to do all the good they can? to feed the hungry, cloath the naked, to procure the Prayers of the distressed, while they have opportunity? to make Friends of the Mammon of unrighteousness, to be esteemed of men, to be loved and honoured of God! A good man sheweth favour ⟨p. 62⟩and lendeth: he will guide his affairs with discretion. Surely he shall not be moved for ever, the righteous shall be in everlasting remembrance, Psal. 112. 5, 6.
- wAvaritia verò senilis quid sibi velit non intelligo; potest enim quicquam esse absurdius quam quo minus viae restat, eo plus viatici quaerere. Cicer. de sen.
- xGravioribus sumptibus see onerare f•stinat, cùm jam pervenerit quo tendebat. Aug. ser. de temp. 247.Gravioribus sumptibus se onerare f•stinat, cùm jam pervenerit quo tendebat. Aug. ser. de temp. 247.
- 3Fugientem sequimur mundum.